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Cosey Fanni Tutti - Time to Tell

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Cosey Fanni Tutti (born Christine Newby, 4 November 1951) is a performance artist and musician best known for her time in the avant-garde groups Throbbing Gristle and Chris & Cosey.
http://en.wikipedia.org/wiki/Cosey_Fanni_Tutti

On the 19th of May this year Cosey Fanni Tutti gave a lecture to the fine art students of Leeds Polythecnic [sic]. This lecture and the question/answer period that followed are reproduced here as the basis for this special issue of Flowmotion attempting to, within out space limitations, give as thorough and clear a picture as possible of Coseys [sic] work over the last ten years as a performance artist with Coum Transmissions (including her striptease and modelling [sic] work), and as a musician with Throbbing Gristle and C.T.I.

For Szabo"

A one-sided C60 with a newspaper magazine featuring articles, readings and interviews on Cosey Fanni Tutti, Throbbing Gristle and CTI.

Tracks are mixed together.
http://www.discogs.com/Cosey-Fanni-Tutti-Time-To-Tell/release/682091

Time to Tell was a 1983 cassette-only release on the Flowmotion label (though it has since been rereleased on CD).

It came as a one-sided C60 tape with a newspaper magazine insert featuring articles, readings and interviews on Cosey, Throbbing Gristle and Coum Transmissions.

It was Cosey’s first solo release, a foray into early dark ambient territory,with sultry spoken word passages.
http://www.basic.fm/time-to-tell-cosey-fanni-tutti/

I 'd been wanting to get my work as a performance artist, musician, model etc. together in some form for a long time. For my own mind really. It's always after the event that you begin to see the relevance of certain actions and situations. It all begins to make more sense that events unfurled the way they did. And Time To Tell was a perfect way of expressing how I felt about all those moments and how they all related to one another in some way at varying times in my life. That all those different pieces of the puzzle were me and each a very valid part . When you're busy experiencing and creating for me, the last thing on my mind was what did it all mean? Maybe at particular stages along the way things just slotted into place and presented themselves as being just right, but it was, and still is, in the aftermath where I begin to piece it all together and gain in whatever way from my work and my life. The putting together of Time To Tell felt right and it didn't seem an awesome task, l was interested in looking back at myself. I was far enough removed both in time and emotionally as a person, to see my previous work in a very different light. It's weird reading your own thoughts from as far back as 18 years ago! Like reading the highlights of an old diary.
 
Time To Tell was in the pipeline for about 4 years. As a re-released version that is. First of all, it was with a Scottish label for a year and nothing materialised, so I got the parts back for safe keeping. Then it was with Waxtrax for a time. Then all sorts of things went wrong over there and I knew the release would never happen. I asked for the parts back, but never got a thing returned. All those photos, text, tape, everything just sitting somewhere. So I had to get it collated all over again . Dupe the photos etc. I think all along it was meant to be released on our own label. It was all too personal to be under the control of someone else. I'm glad because it meant I could take stuff out and add pieces that were more coherent or more relevant . I also realised that it had been impractical of me to expect someone else to sit and put this project together. I really had to be the one because there were so many decisions on small levels as well as larger ones.
 

Getting it together was a very strange experience . Stranger than re-mastering and going over the old TG territory again. For one thing I was in and out of hospital in a weird frame of mind at what was happening to me and there I was with my life's work before me, editing it and assembling it like some bloody epitaph. It was morbid at one point when things were uncertain, l was beginning to think it would be my last statement! I reckon we all think we're immortal until we get that ever so real jolt. It made me sort the crap out of my life immediately. I never was one to humour arseholes but now I dismiss them in a less aggressive way, a bit like changing channels on the TV. I'm less aggressive generally now and more efficient with my energy as to where, who and on what I choose to expend it.
http://throbbing-gristle.com/COSEYFANNITUTTI/content/texts/pugzine.html 

The wonderful Cosey Fanni Tutti: stripper, nudie model, guitarist, Throbbing Gristle founding member, transgressive performance artist, and perpetual ray of sunshine. This 2000 CD comprises tracks intended to accompany performance art ‘actions’ by Ms. Tutti from 1983 and 1984, originally released on a limited cassette. Its dark, spacey scapes were accomplished with electronics and ambient guitar work, and showcase Cosey’s sonic vision immediately post-Gristle. The performances themselves must have been heartstopping affairs, but the music stands alone. It sounds a bit like her work with Gristle, especially, unsurprisingly, her solo track on ‘DOA,’ with a deeply mystical and feminine atmosphere. Lengthy t.2 features a reverbed-out lecture from Cosey on the interpersonal aspects of the striptease, a vocation the artist held sporadically (as an art experiment) during the late 70s and early 80s. Her sultry, intellectual monologue style pops up a bit on other tracks too, but it’s sometimes hard to tell what she’s saying because of the effects. For more information on the insane performances these tracks accompanied, which focused on demystification of the female body (hence the album’s title), don’t miss the fascinating liner notes. “…I have lost the element within me which suggests as a woman I must always appear sexually presentable.”
Lord Gravestench
http://spidey.kfjc.org/?p=10595



Adam McEwen - Obituaries

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Untitled (Macaulay), 2004

British-born artist Adam McEwen (b.1965) lives and works in New York. McEwen’s work is concerned with pop and consumer culture. McEwen approaches this landscape with a directness that is disarming and yet full of dark, dead-pan humour. In the past, McEwen’s work has appropriated the familiar formats of newspaper articles and mobile phones display screens, shop signage and credit cards. He has even applied chewing gum found on the street to on his paintings on canvas.

McEwen’s most recognizable work to date is a series of blown-up obituaries written for living and breathing celebrities including Bill Clinton, Rod Stewart, Jeff Koons and Kate Moss.
McEwen has exhibited internationally and curated projects in the UK and US.
http://www.inglebygallery.com/artists/adam-mcewen/

Untitled (Kate), 2007

McEwen, who currently lives in New York, is best known for black-and-white photographs of fake obituaries-which look like enlarged photocopies of newspaper pages-of movie and rock stars, artists and politicians. The subjects were still living when McEwen, a former obituary writer for the Daily Telegraph, produced the works (between 2001 and '04); in this installation, the subsequent deaths of Malcolm McLaren and Marilyn Chambers were acknowledged by hanging their obituaries slightly below the others on the gallery wall. The somber tone and exacting biographical reportage elicit a double-take in the first-time viewer but are ultimately less evocative than McEwen's mature work. Despite the project's glib irreverence, its persuasive deception sets the tone for much of the show.
Frances Colpitt
http://www.artinamericamagazine.com/reviews/adam-mcewen/

 Untitled (Jeff), 2004

Christopher Bollen: For your obituaries, you choose famous people.

Adam McEwen: I'm not really interested in celebrities so much-the works are more homages. But the person must be famous so the reader knows that the person is still alive. I'm interested in that brief second when you aren't sure whether Bill Clinton is alive or dead. I only need that moment in order to disorient them enough to sneak through to some other part of the brain—to achieve that split second of turning the world upside down. The obituaries aren't about celebrity. They are more mournful, more melancholy. In a way, they are accounts of certain people's actions taken in an attempt to make their lives better. My first more Mcewen one was Malcolm McLaren. I still had a job writing obituaries for The Daily Telegraph then.
http://www.interviewmagazine.com/art/adam-mcewen/#_

Untitled (Jeff, Nicole, Macaulay, Bill, Rod, Marilyn, Malcolm), 2002-2004

The immediate effect is one of shock, even though the mind knows better. Lined on a wall at the Goss-Michael Foundation are seven obituaries, of actress Nicole Kidman, former President Bill Clinton, rock star Rod Stewart, artist Jeff Koons, actor Macaulay Culkin, porn star Marilyn Chambers and Malcolm McLaren, who managed the punk bands the Sex Pistols and the New York Dolls.

Some who see the obituaries have been known to gasp: What, Nicole Kidman died? Bill Clinton? When?

British artist Adam McEwen, whose show runs through July 28, conceived the obits as “homages to people I like.” In addition to being cleverly conceived artistic commentaries, they’re quite well-written, as they should be: From 1993 to 1999, McEwen worked as an obituary writer for the London Daily Telegraph.

He has to like the people he picks, who share in common human foibles.

“Bill Clinton is a smart guy,” McEwen says. “He did a lot of good things. But clearly at the end of his presidency, he’s flawed. He was in all kinds of trouble and giving pardons to crazy people.”

Jeff Koons is “a great artist, but if you read about his life and the way his relationship with his son happened and the son’s mother, Cicciolina, the porn star, he’s not able to talk to the son. That story is very strange. He’s not in control of that.”

Koons married Cicciolina in 1991. A year later, they had a son; soon after, the marriage dissolved.

They agreed to share custody, but, according to Koons, the mother “absconded” with the boy and took him to Rome, where they remain. Koons may be a rich, powerful man, but he fits the pattern he’s seeking, McEwen says, of people who “have aspects of their personality where they’re not able to control who they are.”

Koons and McEwen share in common an obsession with banal objects, through which they channel their art. For Koons, it’s oversize balloon animals; for McEwen, everyday objects made of graphite.

In the Goss-Michael show, they include an ATM, an air conditioner, an energy-saving light bulb.

But it’s the obits that leave a lasting, even haunting impression. You’re forced to think about death and the summary of a life, confined to a single page of newsprint.

“You need them to be famous, in a sense,” McEwen says, “simply to put the viewer in a very brief moment where they don’t know if this is true or not. That’s the only reason.

“If you walked in and saw an obituary of someone you’d never heard of, you wouldn’t have that moment of going, ‘Wait, is Nicole Kidman dead?’

“I’m not really interested in the celebrity aspect. I want to try and make a brief moment where the viewer is unsure of where they stand. If you can just get a crack, then you can hopefully go through it.”

Death, he says, is “like a perfect rule: It’s going to happen, though emotionally, I don’t want it to happen.”
Michael Granberry
http://www.dallasnews.com/entertainment/columnists/michael-granberry/20120413-former-obit-writer-adam-mcewen-makes-a-statement-about-death-with-fake-celebrity-obituaries.ece 

phalanstery

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Man Ray - Portrait imaginaire de Sade, 1938

Extract from Maurice Lever - Sade: A Biography:

What went on behind the walls of La Coste during the winter of 1774-75 we know only from hearsay, but it is not difficult to imagine. If the marquis had yet to conceive his great Silling fantasy, that winter was at least a harbinger of things to come, a living first draft of the finished work. Inside the château roles were assigned in accordance with a strict hierarchy of service, a ritualization and codification of erotic function. In this theater of lust actors and spectators were one. At the pinnacle of the hierarchy were the lord and his wife, with the young staff arrayed below. All the servants were experienced, and all were aware of the master's whims and quick to gratify them. Just below the lord and lady stood the Swiss chambermaid Gothon Duffé, a 'callipygous' Protestant and the brood mare of the marquis's stable. Next came her lover, Carteron, known as La Jeunesse (Youth), who had abandoned his wife and children for Gothon's ass, said to be the most beautiful 'to have escaped from the Swiss mountains in more than a century.' Next came the mysterious Jean and then the frightening Saint-Louis, a foul-mouthed drunkard who 'tells masters and servants alike to go to the devil.' After these two came Nanon, the new recruit, who soon became Saint-Louis's protégée. Bringing up the rear were the young secretary and the five serving damsels. To their number we must add two other girls 'of an age and condition not to be sent for by their parents.' One was a dancer from Marseilles, Mademoiselle Du Plan, who lived in the château 'publicly and without incognito' with the title of governess. The other came from Montpellier and was called Rosette. She remained in Sade's service only two months before returning to her native city. Two or three cooks or kitchen maids along with a niece of Nanon's rounded out this amorous phalanstery. All told some twenty people remained shut up throughout the winter in this isolated château behind walls built recently on the marquis's orders, all of them subject to the master's authority and docile instruments of his desire.

   One marvels at this remarkable reconstitution and transformation of 'carceral space' for the sole purpose of protecting pleasure from outside attack, at this symbolic delineation of the territory of liberty within the confines of an inviolable prison.

Translated by Arthur Goldhammer

https://www.goodreads.com/book/show/797438.Sade?ac=1

Sleezy D - I've Lost Control

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Marshall Jefferson (born September 19, 1959, Chicago, Illinois) is an American musician, working in house music, in particular, the subgenres of Chicago house and deep house.
http://en.wikipedia.org/wiki/Marshall_Jefferson

JD: I was talking to some guys in a record shop the other day and they were convinced that you are Sleezy D.
 
MJ: Nah. Sleezy is an actual person. If you ever met him, you’d never forget him. Oh man, he is… sleazy. Everybody who came to town [starts laughing] Sleazy would take them round. Everybody loved Sleazy…
thequietus.com/articles/13646-marshall-jefferson-trax-records-interview

With the incessant burbling of the Roland TB 303 bass synthesiser underpinning a heavily treated vocal, this Marshall Jefferson production helped to define the intense acid sound. An uncannily accurate depiction of a bad trip, it ushered in a new age of dark side psychedelia.
Jon Savage
http://www.theguardian.com/music/2008/apr/20/electronicmusic.clubs1 

Adonis knew how to program the TB303 very well, but so did many others that bought the TB 303, but none of them would have intentionally used the TB303 the way I did. As for the way the bassline turned out, it was purely by accident; I punched in notes and that was the result. I'd like to say it was exactly what I wanted, but that wasn't the case. Only someone that didn't know what they were doing could program that bass line, examples of Adonis TB303 programming is "My Space" from my Virgo EP and "No Way Back" by Adonis, both very legible and not at all like the disorganized mess I did.

I've Lost Control was a hit in the Music Box at least 6 months before I even met Adonis. I did a conference call with Adonis and Sleezy last week and we both tried to explain this to Adonis, but he was staying with his story. Whether he actually believed it, your guess is as good as mine.
Marshall Jefferson
http://www.discogs.com/Sleezy-D-Ive-Lost-Control/release/2237 

Called "tracky" or "trackhead" by cognoscenti, this mechanistic side of house began with the mid-'80s jack tracks (palsied vamps, stutter-afflicted vocal riffs, mind-evacuating "jack your body" chants), then mutated into acid house in 1987. Acid contained its own microgenre of vocal-based tracks, a world away from the melisma-drenched fabulosity of Ultra Nate and Robert Owens. On the flipside of Phuture's "Acid Tracks," the very first house tune to deploy the fractal wibbles of the Roland 303 bass-synthesizer, the astonishing "Your Only Friend" personified cocaine as a robot-voiced tyrant: "I'll make you lie for me, I'll make you die for me." Other classics of this ilk include Adonis's "No Way Back," Bam Bam's "Where's Your Child?" and Sleazy D's "I've Lost Control," all themed around disorientation, mindwreck, abduction, and sexual dread.
Simon Reynolds
http://reynoldsretro.blogspot.co.uk/2013/11/green-velvet-hardcore-jollies-village.html


Ryan Trecartin - CENTER JENNY

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Ryan Trecartin (born 1981, Webster, Texas) is an artist and filmmaker currently based in Los Angeles. He studied at the Rhode Island School of Design, graduating with a BFA in 2004. Trecartin has since lived and worked in New Orleans, Los Angeles, Philadelphia and Miami.
http://en.wikipedia.org/wiki/Ryan_Trecartin

Video artist Ryan Trecartin's latest film, Center Jenny officially came out last month, but what better way to rid ourselves of a communal Halloween hang over, than to immerse our brains in the psychedelic, selfie-centred, suburban nightmare that is a Ryan Trecartin video? The latest in the young artist's series of information-overloaded, internet-jargon-filled, reality TV-like treatises on online existentialism is all about media overindulgence — and the damage and self-affirmation that comes with it.

The editing is pretty rapid in parts, his characters flail around like hyperactive eight-year-olds — their voices sped up or slowed down and warped to extremes — and the dialogue based primarily on empty platitudes and nonsensical, new age style motivational sound bites. If cleverbots took human form, dropped acid and threw party, their conversations would sound likes this. You might not be able to watch the whole thing, but we dare you to try.
Jerico Mandybur
http://oystermag.com/watch-artist-ryan-trecartins-center-jenny

Ryan's films are kind of like that fucked up dream (nightmare) you have where you wander around the shopping center from your youth, bumping into people you've known, having random chats, interacting with strange objects, all the while none of it strings together or makes any sense.
Igor
http://www.omgblog.com/2013/11/omg_priority_innfield_ryan_tre.php#axzz2pZJcbqa6

While there is far less use of glitchy computer effects than in much his earlier work, Trecartin’s signature erratic cuts, warping sounds and bizarre dialogue persist.

During the course about an hour, the film follows its massive cast of tween-inspired characters through a series of short multi-layered vignettes as they excessively mock each other whilst continuously obsessing over the one and only “Jimmy West.” The film focuses on the life of Jenny who has, according to many of the other characters, become too “left-of-center” while pursuing her interestsWe’re also given a worthwhile glimpse into the Priority Innfield set, a hybrid combination of a classroom, locker room and an obstacle course that’s been created in Google Sketch-Up by both Ryan Trecartin and Lizzie Fitch. This environment is one that remains in flux and continues to change, much like the loud and bratty characters that seem to inhabit it. 
Kyle Petreycik
http://animalnewyork.com/2013/watch-ryan-trecartins-eerie-new-tween-inspired-center-jenny/


"CENTER JENNY is one of four movies completed in 2013 by Ryan Trecartin, first shown as part of an installation at the Arsenale during the 55th Venice Biennale. For this movie and its related works, Lizzie Fitch and Trecartin created a modular maze of sets on a soundstage with the help of commercial set builders. Designing with Google’s open source 3D modeling program SketchUP, the artists along with these tradespeople built a functional system of environments. The space is rigged to radically adapt for different purposes, but shifting as a narrative one as well, guiding action much in the way that a written script does. No pun intended, the set in its various manifestations is a central feature of CENTER JENNY, where Trecartin fixates on notions of location and proximity but continually eschews any concrete grasp of them.

The cast ranges from collaborators familiar from previous works dating as far back as toA Family Finds Entertainment (2004) to professional actors from popular television sitcoms. Most belong to one of several groups of uniformed girls who are all named Jenny. One duo of Jennys wears earmuffs and pink hoodies branded “AUDITION;” another posse dons khaki shorts and tank tops covering up greenscreen-green bikinis; other, grittier girls are in sweats that read “W4$T3;” a more womanly group in neutral tones identify themselves as nameless proto-Jennys, held in limbo as they await matriculation into “The University.”

The various Jennys belong to a caste system in which iterations of the same, basic, archetypal girl differentiate themselves from one another based on how powerfully they have evolved. The notion of being “basic”, in fact, is a flattening condemnation the girls hurl back and forth at one another. There is a quantitative basis for self-actualization here, and, as if in a video game or any other kind of entertainment simulation, a level-based logic propels the Jennys as they graduate from nothing – “I don’t have a name yet, we’re not even on a level” – to level one, to level two, and beyond. This guides the plot as well, which shifts abruptly from one vignette to the next in an arc that escalates without concern for scenes that have been surpassed by more evolved ones.

The group dynamic recalls previous works like K-CoreaINC.K, in which a mass of characters in tan business attire arbitrarily compose a sort of model UN of delegates from around the world– USA Korea, Brazil Korea, Canada Korea, etc. However inCENTER JENNY, instead of a superficial heterogeneity spread across a group as a global microcosm, everyone is striving to be as similar as possible. Rather, everyone is mimicking an ideal, and the result among the successful ones is sameness.

This ideal has a name, “the source,” and one group of Jennys regard its influence as a kind of Icarus drive, ominously cautioning one girl that if she continues in her ways she “might end up in touch with the source.” Proximity to center is an absolute measure of potency. The possibility of being close enough to touch “the source” runs the risk of being consumed by the powers that that shape the world they live in. But any remove from the center connotes vulnerability. Gatekeeper Jennys brand underlings “left of center”—a designation that others wear proudly, seemingly for alternative positions along this otherwise oppressive, concentric continuum.

The movie’s sound and camera crew are often captured onscreen as peripheral characters that frame the interior action of the Jennys as a contained production or kind of ethnographic study. Authoritarian presences like televisions hosts and teachers are other non-Jennys, who reinforce the rigid, competition-based ecosystem in which they exert their development.

One girl, then another, declares herself Sara Source — a direct descendent of the humanity all the other vessels idolize. Whether either is truly Sara Source is as unclear as whether any of the people in the movie are people at all, or if they are post-human simulations emulating constructions of personality and community mythologized as a source code for social behavior."
Kevin McGarry
http://vman.com/site/content/1845/the-video-center-jenny

CENTER JENNY, 2013 from Ryan Trecartin on Vimeo.

ART101 behind the scenes 06.01.14 - pictures

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To Duncan of Jordanstone College of Art and Design today, in order to begin shooting on the ART101 project in the green screen studio space there. Further details will be announced in the coming weeks, but for now I took a few photos and here they are:

Laura Parnes - County Down

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Laura Parnes is an artist whose work engages strategies of narrative film and video art to blur the lines between storytelling conventions and experimentation. Parnes combines elements such as continuity and dialogue with highly stylized sets and performances to present non-linear narratives as installations that utilize the architectural space of a gallery or museum. By deploying cinematic citation as an element of site-specific installation, the staging of her own productions reverberates in an exhibition setting, often requiring the audience to physically enter a scripted environment or re-creation of the production set. Parnes’ installations operate at a symbolic and sculptural level, while maintaining a narrative coherence that points to a future in which reality is tightly nested in layers of art, popular culture, and experience.
http://en.wikipedia.org/wiki/Laura_Parnes

Parnes’ video installation, titled County Down, takes from the aesthetics of traditional horror movies to tell the story of two young girls in a gated suburban community who trigger an epidemic of psychosis among the adults through the invention of a designer drug with potentially apocalyptic side effects. The video is episodic and highly reminiscent of both the optimism and style of the early 1990′s. In addition to the video, on display are photos and other arranged objects, such as like-size cardboard cut outs of the characters that directly relate to the narrative. County Down presents a strong critique on American consumerism as a means of destruction.
Robin Newman
http://dossierjournal.com/blog/art/american-beauty/

A few minutes into Laura Parnes’s 70-minute horror movie, “County Down,” I thought, “This is bad.” The acting is wooden, the sets amateurish, the writing banal, the pace erratic. Moreover, Ms. Parnes used a digital program that turns photographic reality into a hallucinogenic cartoon, as Richard Linklater did in his brilliant films “Waking Life” and “A Scanner Darkly.” But in Ms. Parnes’s case, the trippy effect comes off as crude and garish. The whole thing looks like it was made by an enterprising but not exceptionally talented high school student. Knowing it to be actually a sophisticated spoof made no difference. I wondered how I was going to get through an hour of it. After a while, however, it began to seem interestingly bad. Then it became mysteriously fascinating. I couldn’t stop watching.

The plot of what Ms. Parnes’s Web site describes as a “web-based episodic digital film” is complicated. Set in a wealthy, gated community, “County Down” revolves around the invention and distribution of a psychedelic drug — delivered and consumed in nippled baby bottles — by a teenage girl named Angel. For unclear reasons, her parents and those of her friends are going insane. There are zombies, cannibalism and murder, including a matricidal decapitation. It’s a blatantly ridiculous and yet weirdly compelling soap opera; “Night of the Living Dead” meets “Pretty Little Liars.”

Serious-minded viewers might find in Ms. Parnes’s film social commentary on addiction, consumerism, the media, adolescent angst, suburban ennui and so forth. Whatever. Mainly, it’s a hoot.
Ken Johnson
http://www.nytimes.com/2013/09/20/arts/design/laura-parnes-county-down.html?_r=0

"These people don't have friends, Angel. They have interests, and don't you forget it," Tanya tells her co-conspirator in the opening sequence of artist Laura Parnes' new film County Down. Angel, the precocious rebel-genius played by Stephanie Vella, has just designed a pink hallucinogenic called Quix, packaged in baby bottles and distributed to other teens in their posh gated community. Her popularity has skyrocketed, especially since all the adults in the neighborhood seem to be going slowly mad and anxiety among teens is at a high point. "Right now, it's in their interests to respect us," Tanya adds.

The whole thing is very '90s -- it looks like a video game informed by rave culture, anime, McMansions and Clinton-era oblivion. Its protagonist, Angel, could be a composite of a slightly snazzed-up Daria from MTV and Christina Ricci's Wendy from The Ice Storm -- she's different, dark, sassy, smart and maybe dangerous. She has heavy blue eye makeup and a vintage schoolgirl wardrobe, and she's in over her head.

"Destruction is the one principle in the world we can count on," Angel says, two-thirds of the way through Parnes' film. "That and Quix." Parnes initially called the drug Triple X, but then xXx the movie came out. She tried calling it Tsunami instead, but then the devastating tsunami hit Japan. Quix had none of that baggage. "It's like instant sweetness or something," Angel gushes in County Down. "It sounds like immediate gratification," says Parnes.

The film ends when most adults have died or lost their minds completely -- one woman tries to devour her son's leg -- and even Angel's friends have begun to crawl around delusionally, due to the dwindling supply of Quix. In the last scene, men in white jumpsuits and face masks lead Angel and Tanya from their gated enclave into the wider world. We hear Angel's voice, coming at us from the future, nostalgic for her moment of disastrous, youthful free reign: "Everything's different now and I know that's a good thing, but sometimes I wish I could go back to that time, when I was really a part of something."
Catherine Wagley
http://blogs.laweekly.com/arts/2012/04/laura_parnes_county_down_at_la.php

COUNTY DOWN TRAILER 2011 from Laura Parnes on Vimeo.

Current 93 - The Inmost Light

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Current 93 is an eclectic British experimental music group, working since the early 1980s in folk-based musical forms. The band was founded in 1982 by David Tibet (né David Michael Bunting, renamed 'Tibet' by Genesis P-Orridge sometime prior to forming the group).

Tibet has been the only constant in the group, though Steven Stapleton (of Nurse with Wound) has appeared on nearly every Current 93 release. Michael Cashmore has also been a constant contributor since Thunder Perfect Mind. Douglas P. of Death in June has played on well over a dozen Current 93 releases, and Steve Ignorant of Crass (using the name Stephen Intelligent), Boyd Rice, runologist Freya Aswynn, Nick Cave, Björk, Andrew W.K., Will Oldham, Ben Chasny, Rose McDowall, Tiny Tim, Tony Wakeford of Sol Invictus, Marc Almond, John Balance of Coil, Antony Hegarty of Antony and the Johnsons, Baby Dee and Ian Read of Fire + Ice have also lent their talents over the years.

Current 93 have released over twenty albums and many singles as well as having been a guest on many of the above listed artists' records. Tibet has also collaborated with Nature and Organisation and The Hafler Trio.

Much of Current 93's early work was similar to late 1970s and early 1980s industrial music: abrasive tape loops, droning synthesizer noises and Tibet's distorted, excoriating vocals. This early work became influential with the goth scene. Later works found Tibet mostly casting off such trappings in favor of a more organic sound, labeled by some as "apocalyptic folk" music, occasionally featuring his sinister nursery rhyme-influenced singing and primarily acoustic folk-styled music.
http://en.wikipedia.org/wiki/Current_93

This lavish set collects two minialbums, Where The Long Shadows Fall and The Stars Are Marching Sadly Home, together with Current 93’s mother release, All The Pretty Little Horses. Originally issued as separate discs in 1995/96, the thematic threads worming their way throughout (childhood’s bittersweet memories, the inevitable apocalypse, the works of author Thomas Ligotti and painter Louis Wain) form a portal through which to glimpse the world envisioned by Current 93’s David Tibet. At its centre lies a song cycle musing on the erosion of youth’s lost innocence.

Michael Cashmore’s beautiful finger-picking roots the music firmly within the folk tradition, allowing Tibet and his coconspirators (members of Nurse With Wound and Coil appear here, as does Nick Cave, making a brief cameo) to sculpt a set of surreal, yet intensely emotional modern lullabies. Such is their craft that even a hymnal about a fictional feline (Tommy Katkins) will have you blubbing. The two shorter pieces are more abstract, with creaking timbers and howling winds enveloping Tibet’s hushed voice. Shirley Collins emerges from exile to close proceedings with a chilling reading of All The Pretty Horses’ title track. In a body of work with many peaks, The Inmost Light endures as Current 93’s pinnacle.
Spencer Grady
http://recordcollectormag.com/reviews/the-inmost-light

I have this little habit of falling asleep while listening to an album. I also realized that while at the state of semiconscious where you are half awake and half way into your sleep (its almost a trance like state, trust me), I generally enjoy music the most then. Its as if you are not judging the sound anymore and you have surrendered for the day, letting you self loose, and the music then takes you over instead. So I also hold this idea that I reserve that go-to-sleep music for music/bands that are new to me; the ones that i want to get into but simply cannot due to their complete departure in style from the usual. It has helped me lots to be honest and Current 93 fell right in that category for me.....I wanted to know what the buzz was all about.

So another similar night when I set my playlist with this album and I am done for the day, the lights are turned off and its pitch black and all, its just the music then. I don't particularly recall any of the songs as I was fast asleep and the music was lost on me. Til I suddenly woke up to the haunting sound of "The Inmost Night", I can still remember clearly how breathless I felt, my eyes had opened wide but it was pitch black and she wouldn't stop howling "and i drown a little more everyday...." out from my speakers.........I never felt so suffocated and trapped listening to any sound ever, and at that instance I knew I would love this band !

has9
http://rateyourmusic.com/release/album/current_93/all_the_pretty_little_horses/

Current 93 hit the hight point of their career with the album at the center of this trilogy: 1996's All the Pretty Little Horses was and is the most perfectly rendered artistic statement that David Tibet and company have created. This will sound like blasphemy to the legions who jumped aboard the apocalyptic folk train with last year's Black Ships Ate the Sky, but trust me: I know what I'm talking about. This album is much, much better than Black Ships, and I unreservedly consider it to be one of the finest albums ever recorded.

It is hard to deny the power of this album, especially a track like "The Bloodbells Chime," a tribute to cat artist Louis Wain, containing a fragile, off-kilter piano melody joined by Cashmore's resonant acoustic guitar, climaxing in a moment that can only be described as utterly disarming. If you've heard the album before, you'll know what I'm talking about: "Thereohthere/The Inmost Light/The Happy Children rise from all their pools/Eyes still sealed/With mud and night/It's their Inmost Night." It is here that I begin to notice Stapleton's hand in the album's sound, as sample upon sample is layered and mutated to devastatingly psychedelic effect: children laughing, children crying, lysergically mutated vocal snippets creating a bubbling undercurrent of dread that will reach its apotheosis on the eight-minute "The Frolic," as a bloodcurdling sample comes swimming out of the murk with the staccato, accusatory scream of "Dead!" Tibet seems particularly fixated on the idea that his enlightenment, his desire to cleanse himself, to unmake his past and be born again, may have come too late, and that eternal salvation is forever out of his grasp. Thus, the return to images of childhood, to the signifiers of an innocence irrevocably lost, to vivid dreams and simple piety now sedimented by unhappy years of spiritual malaise.

The darkambient centerpiece of the album "Twilight Twilight Nihil Nihil" is a perfect stopgap before the next epic vocal track, "The Inmost Light Itself," containing one of Tibet's most dreadfully pessimistic lyrics: "Our hands tumble towards the skies/To block visions of The Inmost Light/And if I pointless arch/And spit whitenothings at the sky/Oh Bigboys - check it out: too fucking late." This against a lovely Cashmore arrangement of strummed guitar and Joolie Wood's clarinet, which constantly threaten to be drowned out by a frightening sample that sounds at first like children playing—with all of the characteristic yelling, laughing and chattering—but begins to seem as if it might be the sound of children in the midst of some terrifying holocaust, screaming and writhing in pain. It comes as a relief to hear Nick Cave's soulful, deep-voiced rendition of "All the Pretty Little Horses," followed by the album's coda: Cave reading Blaise Pascal's uncompromisingly dark and apocalyptic Pensees over a ghostly sampled choir.

With such a perfectly lovely and dread-filled conclusion, it is almost unfortunate to have to follow it with the concluding part of the trilogy, The Stars Are Marching Sadly Home. Although it is one of Current 93's most complex and fascinating works, indispensible for its inclusion of Shirley Collins, it ends up seeming like the superfluous gilding of the lilly when heard directly after Horses. Taken on its own terms, however, and as a conceptual third part of the trilogy, Stars is a terrific sidelong track. The creaking of a great wooden ship (a Black Ship?) sets the stage for Tibet's final prayer, an ominous sea shanty followed by a deliberately paced text so apocalyptic it achieves a Book of Revelations-style grandeur: "These days shall not come again/The stars are marching sadly home/The seahorse rears to oblivion." Tibet's words are artifically time-stretched, smeared, blurred, cracked and mutated, spinning out over a warbling sample of a vintage 78 so disintegrated and distorted that it seems positively alien. Andria Degens of Pantaleimon reads the final part of Tibet's text as the track becomes noisier and more discombobulated, climaxing with a squall of white noise and Shirley Collins' singularly melodic and matronly a cappella rendition of "All the Pretty Little Horses," by far the most emotionally penetrating take on the song across the trilogy.
Jonathan Dean
http://brainwashed.com/index.php?option=com_content&task=view&id=6027&Itemid=1

The idea of a "lamentation" applies across the full suite, as all three discs are filled with melancholy and dread - both musical and lyrical - but as with all things, there's also beauty for the finding. Even a random sampling of Tibet's words contains images both beautiful and filled with threat: "The green of the grass and the blue of the sky are immense and terrifying / everything seems so close so very very close / should a storm come, should a storm break / and halo all around us as some savage and blind god jerking his hands out to us, the birds drop all around us" ("The Frolic"). 

The second disc, All the Pretty Little Horses, contains the bulk of music here, at 55 minutes. From tortured lullabies to seemingly pastoral folk (until one truly listens) to infernal drones that harken back to Current 93's earliest days, these 13 songs span a wide stylistic range. The title song, also performed by Coil on one of their albums, appears here twice. It remains a beautiful song indeed, with wonderful acoustic guitar work by Michael Cashmore; the first rendition is lent an eerie air by Tibet's whispered vocal delivery. "The Inmost Night" is a creepy vocal chant with booming piano notes and keening strings supporting the vocals. In fact, the album as a whole is perhaps best considered as poetry set to music rather than what many mean by "songs," as the music truly serves to support the words.

"The Inmost Light" is a repeating motif throughout the pieces, and as such an appropriate title for this reissue package. The song given that title is a simple statement, though the meaning of the words harkens back to Tibet's earlier obsession with "imperium" (the album of that name was a highlight of Current 93's earliest incarnation), seemingly describing this world as a transitional place. Fitting, as the song leads into the album's most harrowing passage, the one-two punch of "Twilight Twilight Nihil Nihil" and "The Inmost Light Itself," each almost 10 minutes in length and filled with a near-logorrhea of dense imagery and paranoiac visions. The former is laid over a particularly ominous bed of dank drones, while the latter is a more typical acoustic guitar-based song, with background recordings of children playing outdoors that lends it a strange atmosphere. 

The trio concludes with The Stars Are Marching Sadly Home, a single 22-minute piece. It's seemingly a celebration, if you will, of a life passed that will never be repeated. It might be from the point of view of someone looking back, somewhat in nostalgia, though as the meaning is shrouded in mysterious imagery there's no doubt much more to it. As is true throughout, the focus is on the words, incanted atop ominously droning background sounds and noises. The very end finishes the suite with a sweet, albeit eerie, lullaby sung by Shirley Collins. 

Those familiar with Current 93 who don't already have the previous editions of these will have an easy decision here. Even those who already have them will need to consider that these have been remastered, and the foldout digipack with a thick color booklet is well worth having. As a starting place for those unfamiliar with Current 93, this is likely a bit daunting, but at the same time it does offer the full gamut of styles and serves as a fine introduction to Tibet's lyrical universe. Nonetheless, the recent Black Ships Ate the Sky is probably a better place for neophytes to start. All others will find this set an impressive, heavy, and rewarding experience.
Mason Jones
http://www.dustedmagazine.com/reviews/3661 


The Trial of Joan of Arc

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The Trial of Joan of Arc (French: Procès de Jeanne d'Arc) is a 1962 historical film by the French director Robert Bresson. Joan of Arc is played by Florence Delay.

As usual in Bresson's mature films, The Trial of Joan of Arc stars non-professional performers and is filmed in an extremely spare, restrained style. Bresson's screenplay is drawn from the transcriptions of Joan's trial and rehabilitation.

Bresson's Joan of Arc is often compared with The Passion of Joan of Arc (1928) by Carl Theodor Dreyer. Bresson compared that film unfavorably with his own, expressing his dislike of the actors'"grotesque buffooneries" in Dreyer's film.
http://en.wikipedia.org/wiki/The_Trial_of_Joan_of_Arc

Bresson rejected acting; he wanted his nonprofessional performers simply to be, part of his notion of film as a pure art form. The script for Joan of Arc adheres quite closely to the actual record of the trial and of the rehabilitation process 25 years later: Joan is interrogated and taken back to her cell repeatedly, the back-and-forth of the inquisition and the clang of Joan's shackles providing the film's rhythm. Delay, her limpid eyes frequently downcast, isn't "unexpressive" but unsentimental; though austere, she is unwavering, resolute. In an interview with Pipolo, Delay, who would go on to write novels, narrate Chris Marker's Sans Soleil (1983), and be elected to the Académie Française in 2000, explains that she thought of Joan "as an intrepid individual with a mission to perform." She gave her director what he wanted, but gives audiences more: a new way to access and appreciate history's most remarkable adolescent visionary.
Melissa Anderson
http://www.villagevoice.com/2009-12-15/film/the-trial-of-joan-of-arc-at-anthology/

In Robert Bresson's third film he worked entirely with nonprofessional actors in order to get more honest portrayals, a practice he was to follow for the rest of his career which spanned 49 years but only accounted for 13 films. Even so, Bresson is considered the most influential director of France and one of the world's most revered filmmakers. This austere and ritualistic version of the trial of Joan of Arc is considered the most accurate portrait of the trial on film, yet. It's based on the minutes and eyewitness accounts of Joan of Arc's trial. Bresson gives the viewer a voyeuristic look at the psychological and physical torture and humiliation that Joan underwent during the trial, showing how such sado-masochistic techniques were used to break her resolve and cause her to eventually recant her testimony. She will change her mind again when she decides it's better to die than live the rest of her life in an English jail. In an interview, Bresson has said that Joan is someone he considers as the most amazing person in history.

The Trial of Joan of Arc is the story of the sincere 19-year-old peasant girl, Joan the Maid (Florence Carrez) from Domrémy, who believed she had visions from God that told her to recover her homeland from English domination late in the Hundred Years' War. After leading her troops successfully in battle and restoring the monarchy to Charles VII, who received his coronation at Rheims, there were court intrigues that rendered her revolt against the government no longer possible and after her capture she was placed for four months in the chateau of Beaurevoir as a prisoner; Joan was transferred to the English and spent seven months in their military jail located in a castle at Rouen (the seat of the English occupation government) before put on trial in 1431. The politically motivated trial lasted from February 21st through the end of March. Joan  is manacled and spied upon through peepholes, as she sits in a prison with taunting British guards. The film opens with a manacled Joan swearing on the Bible to tell the truth. The presiding judge is the hostile Bishop Cauchon (Jean-Claude Fourneau), considered to be an Anglophile (he owed his appointment to his partisanship with the English government, who financed the entire trial). The court is eager for a quick conviction on the accused heretic and witch to please the British authorities. Joan is cross-examined by the bishop about hearing the voice of God, which she says comes through the voices of St. Catherine and St. Margaret. There are a long list of charges over such things as she wore a mandrake around her neck and dressed as a man. Joan argued if she wore a dress the English guards would try and rape her, which indeed happened when she donned a dress. 

Joan's convicted of heresy, as the bogus trial is only about getting revenge--the transcripts show no proof of her guilt was ever established. Bresson wisely lets the drama speak for itself, adding no false dramatics or emotional outcries. It proves to be a richly moving experience, especially the last shot of Joan in her purity being burned at the stake. The film won the Special Jury Prize at the Cannes Film Festival of 1962.
Dennis Schwartz
http://homepages.sover.net/~ozus/procesdejeannedarc.htm

Bresson's film is quite extraordinary. An entirely static camera, a repertoire of what seems like only a handful of angles, and no music save the unnerving thumping of medieval drums at the beginning and end, all add up to a form restrained to the point of stasis. The movement of the film comes entirely from the words and from the faces. And from the rigorous choice of those few camera angles. It is a moot point as to whether or not it is relevant that the script is composed almost entirely of transcripts from the actual trial. However, the viewer armed with this knowledge must surely be privy to an extraordinary sense of time-travel - a restrained, respectful and highly spiritual journey back into the "dark ages". There is necessarily an inescapable sense of people hundreds of years dead speaking through the mouths of the (non-professional) actors, whose limited but affecting range fits perfectly with the curious juxtaposition of past and present, of cinema and grace.

As has been pointed out many times before, one of the primary differences between Bresson's film and Dreyer's La Passion de Jeanne d'Arc is in their formal delineation between good and evil; where Dreyer uses light and shadow to point up the difference, in the Bresson film the contrast is more subtle, resting, it would seem, mainly on the fact that the Bishop Cauchon is shut exclusively head on, whilst Jeanne commands a variety of oblique camera angles. But the subtlety of the camera also brings out a fantastic sense of time, space, and place. The numerous close-ups of period shoes are all we need to have the era set firmly in our minds; the medium-shots - and complete absence of anything like a long shot - simultaneously reinforce the claustrophobia of Jeanne's predicament, and focus our attention on her, and that which falls under her gaze. The one notable exception to this is the short series of shots while she burns on the pyre, of the white doves fluttering above the canvas awning, suitable parallels with the absent characters of the Saints Catharine and Margaret, whose presence is felt and whose names recur throughout the trial. A simple film, formally, perhaps, but only in the sense that everything is pared down to a minimum, and the choices are only made with the greatest of care and most rigorous of logic. The words and the faces do not need embellishment. They need attention and simplicity, in the same way that the words uttered by the real Joan of Arc are simple and unadorned. A masterful marriage of form and content.
Tom Newth
http://www.imdb.com/title/tt0059616/reviews?ref_=tt_urv


Yuck 'n Yum - ZINE IDOL!

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STOP PRESS: In a dramatic move, 2013 saw the last ever issue of Yuck ‘n Yum being put safely to bed. However, all is not lost! The new year will bring an exciting opportunity for anyone who shares our passion for zines, and all with our mentorship, guidance, and £500 at stake.

ZINE IDOL will seek out the best zine ideas out there, and any interested parties can get together to make their pitch. Presentations will take place in the Hannah Maclure Centre, Abertay University, Bell Street, Dundee on Saturday 8th February between 14:00 and 17:00. Full details of how to submit are at http://zineidol.yucknyum.com/

The event will be LIVE before a studio audience! If you’d like to attend, just email submissions@yucknyum.com, marking it "Zine Idol" by February 1st 2014.

Klaus Nomi - Klaus Nomi

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Klaus Nomiis the debut album by German countertenor Klaus Nomi.
http://en.wikipedia.org/wiki/Klaus_Nomi_%28album%29

Klaus Sperber (January 24, 1944 – August 6, 1983), better known as Klaus Nomi, was a German countertenor noted for his wide vocal range and an unusual, otherworldly stage persona.

Nomi was known for his bizarrely visionary theatrical live performances, heavy make-up, unusual costumes, and a highly stylized signature hairdo which flaunted a receding hairline. His songs were equally unusual, ranging from synthesizer-laden interpretations of classical music opera to covers of 1960s pop standards like Chubby Checker's "The Twist" and Lou Christie's "Lightnin' Strikes". He is remembered in the US as one of David Bowie's backup singers for a 1979 performance on Saturday Night Live.

Nomi died in 1983 at the age of 39 as a result of complications from AIDS.
http://en.wikipedia.org/wiki/Klaus_Nomi

It only takes a quick look at the cover to get a reasonably decent idea that this isn't your typical pop album: Decked out in a grossly oversized suit and heavy theatrical makeup, Klaus Nomi is not your typical pop singer, either. Both the cover and the music within lean heavily to the dramatic -- Nomi's delivery is all in a very operatic falsetto, though most of the music itself is more of the early-'80s European dance school (indeed, one of his collaborators here was Man Parrish, probably best-known for his later work with Man 2 Man). Only one of the tracks here was self-penned; rather, Nomi gets down to work here as an interpreter, turning in suitably skewed versions of "Lightning Strikes" and Chubby Checker's "The Twist." The real highlights here are his take on Kristian Hoffman's song "Total Eclipse," and a rather straight (ahem) reading of the aria from Saint-Saens' classical work Samson and Delilah. It's pretty hard to imagine your typical classical music buff embracing this song, let alone the entire album, but fans of off-kilter pop music will certainly find a lot to love about this album.
Sean Carruthers
http://www.allmusic.com/album/klaus-nomi-mw0000535964

I discovered Klaus Nomi fairly recently. It was only a month or so ago that, after hearing a couple of tracks on last.fm, I discovered to try searching him on YouTube to see what came up. I found the video for "Lightning Strikes", and the rest, as they say, is history.

Almost all of the songs on the album, with the exception of the ghostly "Wasting My Time" seem to be covers. But, after comparing the original version of "Lightning Strikes" to Nomi's cover, it becomes clear that he makes the songs his own. Another example his his version of "The Cold Song", which is chilling and beautiful at the same time.

Say what you like about Klaus Nomi - there's no one else quite like him. After listening to this album on repeat I still can't think of anyone else to compare him to. And I never thought that an album that could be labelled "electro-synthpop-opera" would appeal to me.

rabidoveryou
http://rateyourmusic.com/release/album/klaus_nomi/klaus_nomi/


I saw the 2004 documentary about Klaus Nomi, and I was a bit disappointed they didn't spend more time discussing and analyzing his music. Granted, I'm probably one of the few viewers who had that concern, but I guess that's just who I am! Anyway, Nomi's image and personality were so interesting that there was no time left to look at the songs. However, hearing snippets from his music on the documentary, I immediately became interested in it and quickly got a hold of his two albums.

This guy is an iconic figure of the New York underground, and that's more reasons than one. Right off the bat, you've probably already noticed how he used to dress. You at least *wondered* about him, right! Also, he died just as his popularity was taking off, which immediately thrust him into legendary status (even though he never attained the popularity of a Jim Morrison or Kurt Cobain). Another unusual aspect of Klaus Nomi was the way he sang. He had childhood ambitions of being an opera star, and he spent most of his adult life developing a beautiful countertenor voice. However, he wasn't getting too far in the legitimate opera... so he decided to become a new wave star who happens to sing like an opera star! You might already be thinking that there was another German underground figure who combined punk with opera, Nina Hagen. (I have no idea who came first). But the two sound starkly different. Hagen is snarly and vicious. Nomi is quirky, gentle and otherworldly.

To finally answer the most important question of them all: I think this album is fantastic! I was familiar with all these songs from watching the documentary, but delving deeply into the music itself provided a number of rich and rewarding experiences that I would never have picked up from the doc. “Lightnin' Strikes” is a brilliant cover of Lou Christie's hit from 1966... and it greatly improves the original. The instrumentation is very goofy (making it a *fun* experience beyond everything else), but Nomi's operatic voice lends it a vastly interesting tone. When he hits the chorus, it sounds like he's singing about the apocalypse, which is something that caught me off guard the first time I heard it. He does the same sort of thing with the chorus in “Total Eclipse.” Both of these songs are not only incredibly fun, but they're catchy as hell.

His version of Chubby Checker's “The Twist” is about as weird as it gets. Instead of speeding up the tempo (like most new wave bands would), they slow it down and gives me visions of a weird alien dance party. Nomi's countertenor voice makes that already creepy idea even creepier. You're going to have to hear it to believe it. “Nomi Song” was written seemingly as his signature song... it starts out like an operatic aria and then a catchy, jerky new wave song comes in. That one's also a lot of fun! A substantial number of listeners are insistent that Nomi's straight operatic exercises are the undisputed highlights of his albums. While I beg to differ, I can see where they're coming from. “The Cold Song” is a cover of 17th Century composer Henry Purcell, and it's one of the most mesmerizing moments of the whole album. It's gorgeous, actually.
Don Ignacio
http://donignacio.com/music/nomiklauspage.html


Receipts

Thomson & Craighead - Maps DNA and Spam @ DCA 17.01.14 - pictures

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To the DCA this evening for the opening of Maps DNA and Spam, a show by Thomson & Craighead that "looks at how communications networks like the worldwide web are changing the way we relate to the world around us." I took a few photos and here they are:

The name of the show is Maps DNA and Spam

Belief, 2012

A Short Film About War, 2012

Corruption, 2013

Belief, 2012

Belief, 2012

The First Person, 2013

Corruption, 2013


A Short Film About War, 2012

Dundee Wall, 2014

The Time Machine in Alphabetical Order, 2010

http://www.dca.org.uk/whats-on/exhibitions/thomson-craighead.html

Cromagnon - Orgasm

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Orgasm is the only studio album by the experimental band Cromagnon.

Orgasm was recorded at A-1 Sound Studio in the Upper West Side of New York City in 1969. Phil Spector's Wall of Sound technique, which producer Brian Elliot was a fan of, heavily influenced the album's sound. During Orgasm's recording, band members would bring in random people off the street and ask them to contribute to the album.

On the album's conception, band member Sal Salgado recalled:

The original concept of the album was to progress from different decades of music. Like, in ‘59 Elvis was shaking his pelvis and driving people — well, women — crazy. And adults as well, making them very upset. And then ten years later Hendrix was pouring lighter fluid on his guitar and getting a lot of great distortion out of his Marshall amps. And The Who was breaking up equipment. And then we were trying to carry it on to the next decade. We were going to say, maybe in 1979 there’ll be a group of people on stage that’ll be blowing through reeds of grass while someone is reciting some poetry, and another person is squirting water at a microphone on stage with a hose…
http://en.wikipedia.org/wiki/Orgasm_%28Cromagnon_album%29

Cromagnon was a project formed in the late ’60s for the influential ESP-Disk label, which put out some of the wildest, most freeform music of the era, including albums by the Fugs, Sun Ra, Ornette Coleman and even the godfather of the psychedelic era, Timothy Leary. The official story behind the band is that it was started by a pair of successful pop songwriters named Brian Elliot and Austin Grasmere who wanted to do an experimental album. When they approached ESP-Disk founder Bernard Stollman about the project, he allegedly asked what their theme would be, and when they replied, “Everything is one,” he gave them the go-ahead.

At this point, the story gets a little murky. Supposedly, Elliot and Grasmere decamped to some kind of hippie commune to record with a group of musicians known only as the “Connecticut Tribe” that may or may not have included future members of The Residents and Negativland. Whoever they were, the Tribe helped Elliot and Grasmere record a single album under the Cromagnon name. Originally released in 1969 as Orgasm and later reissued as Cave Rock, it’s an absolute mind-fuck of a record, a dadaist/tribal freakout combining primitive percussion and musique concrète; creepy non-verbal groans, grunts, chants and shrieks; bagpipes; Hendrix-esque blasts of psych-rock guitar; Brian Wilson harmonies; sampled radio broadcasts; and a whole host of other sounds whose origins are impossible to discern. At the time of its release, it must’ve been enough to send even most the tripped-out “Revolution No. 9″ enthusiasts scurrying back to their parents’ Johnny Mathis records.
Andy & Jake
http://weirdestbandintheworld.com/2010/04/28/cromagnon/

Despite its tragically shoddy sleeve and label art, Cro-Magnon's Orgasm is, in my opinion, quite simply the most important experimental (for want of a better term) record of all time.

In its day, it was mostly dismissed as an oddball exercise in psychedelia - yet, in truth, it's about as far removed from disposable crap like 13th Floor Elevators, Love, and Syd Barrett-era Pink Floyd as it's possible to go. There are eight eclectic tracks that each boast more original new ideas than nearly all other bands achieve in a lifetime - and despite this wide diversity, they all work perfectly well as a whole, in their chosen sequence, and combine to provide an adventure that's unpredictable, exhilarating, startling, and at times unnervingly absurd.

Revisiting Orgasm in 2009, one is immediately struck by how many subsequent bands and genres echoed these ideas: Nurse With Wound, Faust, The Residents (who some allege were involved with the Cro-Magnon project, though it seems that Cro-Magnon's Austin Grasmere and Brian Elliot were in fact bubblegum pop songwriters), neofolk, drone, avant-garde, noise, guitar improv freakery, and more. And of course, my own music too: this album was unquestionably a huge inspiration, not only musically, but also in the sense of artistically opening a mind to a truly radical imperative.

It's difficult even to appreciate what Cro-Magnon were thinking at the time, or how they were inspired to make these mysterious sounds in the first place. Robert Ashley, perhaps? It's like it almost dropped out of the sky from another galaxy. And I can think of no greater compliment than that with regard to its uncompromising originality.
William Bennett
http://williambennett.blogspot.co.uk/2009/02/rhodium-3_19.html


Originally released in 1969 (as Orgasm), Cromagnon’s first and only full-length is intriguing and utterly confounding, a jumble of rackety percussion, chants, shouts, moans, giggles, whispers, drones, found sounds, bizarre rituals, ethno-freak-outs and one actual song, “Caledonia,” a sort of metal bagpipe reel. Its two main songwriters, Austin Grasmere and Brian Eliot, were, by all accounts, bumping hard against the limits of writing bubblegum pop for money. They heard somehow about the eccentric ESP-Disk label and dropped in to its studios for one day to record this odd, possibly brilliant, but only marginally listenable CD. The album went on through the ’70s, ’80s and early ’90s to become a kind of lost Atlantis type of recording, heard about more often than heard, an entry on Stephen Stapleton’s famous list. It was released on CD for the first time in 1993, again in 2000, once more in 2005 and this time, possibly prodded by Ghost’s cover of “Caledonia” two years ago, in 2009. It is always released by the original label, ESP-Disk, and the critical reaction always seems to be the same: How could anything this weird, this prefigurative of industrial out-rock and experimental psyche have possibly been produced in 1969? 

Certainly, you can listen a long time without hearing much overt reference to the 1960s. There’s a jangly, campfire-ish guitar at the foundation of “Crow of the Black Tree,” though it’s mostly obscured by wild group shrieks and moans, women and men together, though not exactly in unison. Scrubbed and well-behaved 1960s radio-jingle harmonies kick off “Fantasy,” but it doesn’t take long for the cut to dissolve into maniacal cackles and an altered voice careening through Doppler-altered non-linear observations (“I’m bleeding.”“Having died there…”). The tone is both stone-aged and futuristic, sirens cut through with stray radio broadcasts, tribal celebrations framed by electronic squiggles and blasts. “Caledonia,” by a huge margin the most accessible cut on the disc, thunders with drums, whines with bagpipes. Other bands of the era – Pentangle, Fairport Convention, etc. – were working with updated takes on Celtic folk, of course, but none of them were adding this kind of harsh, over-amplified vocals.

In fact, most of the bands that Cromagnon recalls – Faust, Throbbing Gristle, Nurse with Wound, etc. – didn’t exist in 1969. The band’s total disregard for melody, structure, narrative or time signature is shockingly modern not just for 1969, but even now. “Ritual Feast of the Libido” tests the listener with an extended barrage of really unpleasant, unmusical sounds – a whip-beat, and a man howling in either pain or pleasure. “Organic Sundown,” where members of the “Tribe” credited on the album trade whispers, yelps, hisses and intonations of the word “Sleep,” rides a ramshackle percussive rhythm that could be NNCK or Sun City Girls. 

It is not easy to listen to Cave Rock all the way through, and even if you find it interesting, you may not be able to muster any real affection for these difficult tracks. There’s a palpable fog of self-indulgence hanging over the whole enterprise, a sense of weirdness for weirdness’ sake and lack of discipline or structure. Still, there’s no question that Cromagnon achieved something remarkable in its strange concoction of noise, spoken word, folk, electronics and field recordings. It’s worth remembering that the top four songs of 1969 were the Beatles’ “Get Back,” the Rolling Stones’ “Honky Tonk Woman,” Zager and Evans’ “In the Year 2525,” and the Archies’ “Sugar Sugar.” Nobody was doing anything remotely like this, and certainly not in Connecticut.
Jennifer Kelly
http://www.dustedmagazine.com/reviews/5083


Comme des Garçons 2

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Comme des Garçons, written in Japanese as コム・デ・ギャルソン (Komu de Gyaruson), is French for "Like Boys", and is a Japanese fashion label headed by Rei Kawakubo, who owns the company with her husband Adrian Joffe.

Comme des Garçons also produces a line of agendered fragrances, most of which are unconventional in the world of perfume, in the same spirit as the label's garments.
http://en.wikipedia.org/wiki/Comme_des_Gar%C3%A7ons


Comme des Garçons 2 plays with complements and contrasts... with reflection and opacity... with mirrors and brilliance... with light and shadow... with earth and the energy of the sun.

Ink, Incense, Amber, Labdanum, Patchouli, Chinese, Cedarwood, New Aldehydes, Cumin, Angelica Root, Vetiver, Cade Oil, Absolute Maté, Magnolia, Absolute Folia.
http://comme-des-garcons-parfum.com/perfumes/cdg-2/

Its very fresh, but not as citrus fragrance, opens up wit tea-mandarin mix that is airy , light, and reminds me of morning sunshine , its floral in a way, and then i thought of iso E super, it has that type of structure, airy, light, woody, fresh, i like that citrus hint that reminds me of geranium, then a little bit of nutmeg,gives touch of sweetness, and something reminds you of incense note but modernised version,

What struck me the most is that it reminds me of a cathedral built of spider net ,its hardly noticeable yet the complexity is there,

This is one delicate beauty, for hot summer days:-)
iivanita
http://www.basenotes.net/fragrancereviews/fragrance/26120384

All about the tea, ink, and magnolia (a note I normally disdain for its aquatic tinge, but here incense balances fire and water). Throughout drydown, spices, labdanum, and vetiver emerge as finely sculpted supporting notes. A little like summertime rain, it's by turns cold and metallic then steamy and warming.

Worth trying in the pocket size first, as it's readily available from discounters, and this is strong, long-lasting stuff. Like most CDGs (other than the super linear incense series and similar) this is changeable, atmospheric, and of very high, complex quality. People who would never care for perfume regularly compliment this scent. The abstract ink note really seems to trigger associations with newspapers and printers--words and colors--where most perfumes would more readily recall flavor or just the usual combinations of other scent memories.

I especially like the tea-ink industrious writer's desk energy of CDG2 after it's been over-sprayed on fabric and left to fade for a few days. Sometimes if the magnolia or aldehydes come out too much (mostly on skin I've found) this one can be a little too much. A light touch or the Aromatics Elixir walkthrough method helps bring out CDG2's more delicate qualities and softens the harsher avant-garde edges.
anomie et ivoire
http://www.fragrantica.com/perfume/Comme-des-Garcons/Comme-des-Garcons-2-390.html



The Shiver of the Vampires

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Le Frisson des Vampires (English title: The Shiver of the Vampires) is a 1971 film directed by Jean Rollin. It is his third vampire movie.
http://en.wikipedia.org/wiki/Le_Frisson_des_Vampires 





Jean Rollin's early films are an acquired taste with their accent on mood and atmosphere over linear plot structure. This film is the best of his early output, right up there with LES RAISINS DE LA MORT. It's got a prog-rock music score, long-haired hippie vampires, old cemeteries and castles lit in bright shades of red, blue and green. Rollin's first feature was like a pretentious student film. His second feature added a little science fiction to the vampire mythos. But it's here that all the ingredients came together in just the right way. I still find myself falling asleep during the nonsensical dialog scenes or long takes but am always riveted back to the screen by the next striking scene to come.
eegah-3
http://www.imdb.com/title/tt0065744/reviews?ref_=tt_urv 
 
The films of Jean Rollin come with a reputation/warning: their mix of artistry and exploitation isn’t for everyone, and they’re all variations on the same idea. The director’s formula is thick Gothic atmosphere, beautiful visuals, mild surrealism, nude female vampires, and an indifference to rational plotting.  For decades, Rollins’ slow-paced, arty, irrational musings on the vampire myth have frustrated horror fans looking for old-fashioned bloodletting, but they are subtly strange artifacts that reflect the unique preoccupations of their creator. These fetishistic documents are ultimately of more interest to fans of neo-surrealism than of horror.
G Smalley
http://366weirdmovies.com/list-candidate-shiver-of-the-vampires-le-frisson-des-vampires-1971/comment-page-1/

“The Shiver of the Vampires” (is) a cascade of delirious imagery tied to a story line so convoluted that even Rollin seems to lose track of it. A pair of newlyweds (still wearing their wedding clothes) arrive at the crumbling château owned by the bride’s eccentric cousins, a pair of vampire hunters who have themselves become vampires. Rollin’s compulsive doubling moves into tripling as the bloodsucker in residence, Isolde (played by an actress with a single name, Dominique) goes after both the bride, Ise (Sandra Julien) and a local woman, Isabelle (Nicole Nancel), who was involved in a ménage à trois with the two undead cousins.

The doddering symmetry of the plotline finds its visual equivalent in a couple of laboriously executed 360-degree pans — showy, difficult shots that represent one of Rollin’s rare attempts to be cinematic. In the context of his usual offhanded compositions and wayward framing, the formal self-consciousness of these circular shots is startling — as if Jean-Luc Godard had suddenly taken over an episode of the “Real Housewives” franchise. 

Moments like these — and there are a few others scattered through Rollin’s oeuvre — remind us of the close kinship of outsider art and the avant-garde. It is, after all, difficult to distinguish between rules broken out of innocence and rules broken with study and deliberation. With its outsize female characters struggling obscurely on a magical plane, “The Shiver of the Vampires” made me think more than once of Jacques Rivette’s mid-’70s series of feminist fantasy films: “Céline and Julie Go Boating,” “Noroît,” “Duelle.” (The impression is reinforced by the presence of Michel Delahaye and Jacques Robiolles as the vampire cousins. Both made regular appearance in New Wave films, and Delahaye contributed as a critic to the film journal Cahiers du Cinéma.)

With slightly higher budgets, a little more formal assurance and a much better press agent, Jean Rollin might have taken his place in the pantheon of French cinéastes. But then we would not have had these odd, awkward, strangely touching films, and I think I would miss them.
Dave Kehr
http://www.nytimes.com/2012/01/29/movies/homevideo/five-cult-horror-films-by-jean-rollin-remastered-for-dvd.html


Sue de Beer and Laura Parnes - Heidi 2

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Sue de Beer (born September 8, 1973 in Tarrytown, New York) is a contemporary artist who lives and works in New York, New York.
http://en.wikipedia.org/wiki/Sue_de_Beer

Laura Parnes is an artist whose work engages strategies of narrative film and video art to blur the lines between storytelling conventions and experimentation. Parnes combines elements such as continuity and dialogue with highly stylized sets and performances to present non-linear narratives as installations that utilize the architectural space of a gallery or museum. By deploying cinematic citation as an element of site-specific installation, the staging of her own productions reverberates in an exhibition setting, often requiring the audience to physically enter a scripted environment or re-creation of the production set. Parnes’ installations operate at a symbolic and sculptural level, while maintaining a narrative coherence that points to a future in which reality is tightly nested in layers of art, popular culture, and experience.
http://en.wikipedia.org/wiki/Laura_Parnes

Heidi 2, produced in collaboration with Sue de Beer, is a feminist revision of Mike Kelley and Paul McCarthy's 1992 video, Heidi. This intentionally low-end production illustrates the way B-movie aesthetics can be employed ironically to comment on cultural depravity. This mother/daughter story reclaims patriarchal abjection through reinterpretation. The work is introduced through a disturbingly humorous birth scene. From there, the pair's daily life gradually moves from bulimic contests and sexual play to technologized degradation. This relationship implodes in the final scene when the daughter, Heidi 2, surgically implants a TV set into her own abdomen with her mother's help. The TV contains a live feed of herself. Aesthetically, the cold Cronenberg-esque silences distill the horror of transmitted self-objectification particular to the adolescent female.  
Laura Parnes
http://www.lauraparnes.com/heidi.html

Cathy Lebowitz: So Josefina, what happened first in the film?

Josefina Ayerza: Well, what happened first was this birth. It was a big thing that happened. In the way it was presented. This enormous vagina… very impressive. And also in the sense that this vagina was so active in itself… so as to push this thing out of itself. And you could see this activity there under your eyes. I liked the way they set up the expectation… the time for something to appear… till the head pops out. Of course I could see the rejection in the faces of other people, trying to run away.

C: Because when the baby comes out, it's not a pretty baby.

J: I was amazed to see this. I never saw my babies by the way, because at this very instance there is no mirror in front of you when you have a baby. You're just pushing. You don't see it in a mirror, that's the only way to really see that moment. You can only see it in somebody else. In the movie, it's a horrible thing that comes out, I would say.

C: Like an alien.

J: Like an animal. It looked like a piggy I would say this one.

C: So you think this vagina is Heidi's and she is having a baby Heidi?

J: I was thinking is this a real thing? Is it a real vagina, and is it a real photograph of a birth? Since I never saw a birth… I think it is not true that it is so tremendous…

C: Wasn't the vagina moving or talking? I don't remember. There were some words.

J: The vagina I don't think was talking. There was a voice-over with words spoken. But it was active, very active. Also I was impressed by the color, it was white what came out of there.

C: The baby, you mean?

J: The baby is inside of placenta. And you could see this.
http://www.suedebeer.com/heidi2_2.html 






















In their 1992 video Heidi, artists Paul McCarthy and Mike Kelley turned the classic tale of a young girl’s coming of age into a three-ring circus of family dysfunction. In this orgy of obsessive-compulsive behavior interspersed with lofty Socratic dialogues on the relationship of nature and culture, Grandpa, a sadistic paternal figure, teaches Heidi and her brother Peter what they need to know to grow and thrive in the adult world; how to read, how to get beaten up, how to push sausages out of your ass. Now New York-based artists Laura Parnes and Sue de Beer have given the story a media-saturated spin in a two-channel video installation titled "Heidi 2" As the script notes the new production “is not a critique or on homage but a sequel, and follows the roles of any good sequel: more blood, additional celebrities, and more special effects”.

The video begins with a disgusting birth scene suggesting a cross between Cindy Sherman’s sex toy photos and the monster births in Larry Cohen’s "It’s Alive" films. The character of Heidi later appears as both mother and daughter, played by the two artists in rubber Charlie Brown and Pigpen masks, Grandpa is reduced to a bit player and Leonardo de Caprio (an actor in a cardboard mask) fulfills the celebrity quota. Mocking parenting in the age of rampant bulimia and art school instruction in the age of Abjection 101, Heidi 1 shows Heidi 2 how to projectile vomit (“Like this?” daughter asks—big splash—”No, that’s too self-conscious” mom replies) and at the climax of the tape, how to “self-operate” In this disturbingly affectless scene (combining radical weight-reduction surgery with Teletubbies-style auto-surveillance) Heidi 2’s stomach is cut out, tossed into a bucket, and replaced with a TV monitor carrying her image in a continuous live feed.

To those familiar with the artists work, Heidi 2 is an intriguing marriage of sensibilities. Parnes’ video "No Is Yes". 1998, limns a more straightforward (but equally depraved) narrative in which two teenage girls murder a misogynist punk rocker in a "Thelma and Louise"-style face-off, give him a "Clueless"-style makeover (stripping him nude, tying him up, adorning him with knife inflicted scratch-iti), and then ask their mentor, a dominatrix named Sarah, for "Pulp Fiction"- style help in disposing of the body. (“Who do you think I am, Harvey Keitel?” Sarah asks). Enlivened by quick editing and MTV-style inserts, "No ls Yes" is a teen rebellion film reinterpreted far a gallery context and its bleak message—that rebellion in a world of commodified nihilism is meaningless—echoes through­out "Heidi 2".

De Beer, in her own solo work, has a flair for catchy, surrealistic images, resembling the shock iconography of fashion and advertising (e.g. Diesel’s recent “dead teenagers” campaign) but with a creepy, personal vibe. Through low-budget f/x, including digitally altered videos and C-prints, she has depicted herself as a pair of clones in a languid make-out session, an ax-murder victim split from skull to sternum, and an impossibly long-legged Frankenwaif straining to touch the floor with her fingertips. Although arrived at collaboratively with Pames, Heidi 2’s vomiting scene—with its doppelganger composition and obvious "Exorcist" reference—recalls de Beer’s characteristic union of horror-movie scenes and choreographed body art pathologies.

This immersion in media and popular culture sets Parnes and de Beer apart from an older generation of performance artists (McCarthy, Schneeman, Nitsch), who seek to heal a split between a “repressed, cultural” self and an “authentic, natural” self through ritualistic acts of transgression (fecal smearing, orgiastic sex, and so on). In de Beer’s and Parnes’ view, no split exists because everything is mediated: the most extreme acts can be found on tape at the corner video store and “real” experience is suspect. Rejecting the superior vantage point of the artist/shaman, the artists use pop culture tropes without apology; expressing the most “primal” events—childbirth, orgasm, incestuous rape— in the idiom of sitcoms, video games, and splatter films.
Tom Moody
http://www.suedebeer.com/moody.html






















Heidi 2 was billed as a sequel to Mike Kelley and Paul McCarthy’s Heidi (1992). It is not uncommon for a sequel to be handed over to a new director, often a hack who takes the original’s most salient features and then exaggerates them. This is especially the case in the horror and sci-fi genres, in which the sequel promises more abundant gore, updated technology and cameo appearances by current or fading celebrities. De Beer and Parnes make overt references to this paradigm. Aside from the pressures of re-telling a familiar story and following in the footsteps of a recent film, they confront the anxiety of influence that is particularly pronounced in the art world - it could be said that Kelley and McCarthy are contemporary art’s equivalent to film directors such as Wes Craven or David Cronenberg.

In Kelley and McCarthy’s Heidi, Grandfather is a raging, abusive character who controls the household and trains Heidi in the lessons of life. The dull-witted shepherd boy, Peter, is the frequent object of Grandfather’s sadism. Perhaps concerned about an oedipal take-over of the family, Grandfather keeps him helpless and mute. De Beer and Parnes turn the tables and portray the old man as a couch potato who seeks male companionship from Peter. Despite one scene in which Grandfather (played by Guy Richards Smit) spanks Heidi - launching her into a flight of fantasy - his role has been reduced to that of a struggling has-been. Are Kelley and McCarthy meant to be equated with Grandfather? If so, Heidi 2 is more than a sequel: it takes on the quality of a revisionist history. In this extension of the Spyri narrative, Heidi 2 (performed by De Beer) gets her education from her mother, Heidi 1 (performed by Parnes), who teaches her to perform an auto-abortion, a scene which satisfies the bloody requirements of the sequel. Yet by preventing the birth of what might have turned out to be Heidi 3, De Beer and Parnes seem to pre-empt the possibility of a trilogy.

De Beer and Parnes’ commentary on the film industry targets movies like Disney’s Heidi (1993), which starred Jason Robards as Grandfather and Jane Seymour as the nanny. It takes good actors to enliven out-dated roles and so de Beer and Parnes cast Eric Heist as Leonardo Di Caprio (Heist wears a Leo mask), who in turn plays the part of Peter. The shepherd is now Heidi’s love interest and apparent father of the aborted child. Having removed the threat of an offspring, Heidi 2 and her mother fill the void in her belly with a television monitor - just like the Teletubbies. Unlike the Heidi of the novel, who rejects big-city life in favour of a healthy rural existence, Heidi 2 wholeheartedly embraces the trappings of culture.

De Beer and Parnes bring the saga further up to date through a Hollywood-style merchandising campaign. Accompanying the movie are blood-red posters and grotesque knee-high dolls and accessories that come in vacuum-packed containers. It’s an approach which has a parallel in the art world, since it is now common practice for artists working in film and video to produce multiples and sell photographs in order to fund their large-scale projects (Matthew Barney is the undisputed king of this strategy). By ‘branding’ their product, the artists seem to be attempting to usurp the terrain formerly occupied by Kelley and McCarthy. Firmly ensconced in the gallery and art school systems, these established artists have come to represent for De Beer and Parnes the repressive authority figures who have to learn to accept the presence of youthful exuberance - just as Grandfather learned to love Heidi.
Gregory Williams
http://www.frieze.com/issue/review/sue_de_beer_and_laura_parnes/

ART101 @ Art in Scotland TV

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I talk ART101, Death Paints Red Daubings and Yuck 'n Yum for Art in Scotland TV:

Art 101:
Written and directed by Ben Robinson
Performed by Morgan Cahn
Editing and FX by Andrew Maclean

 

Yuck 'n Yum - Zine Idol deadline is 1st of February 2014‏

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Dear Yuck 'n Yummers,

Hello and welcome to 2014, here at YNY HQ we are very excited about the new direction we will be taking in the coming year and will announce future projects in due course.  In the meantime we'd thought we'd remind you about our Zine Idol opportunity - deadline 1st of February 2014.

To celebrate new beginnings we are offering the support, guidance, and £500 of seed money to bring your own self-published zine venture to fruition. 
We are asking for groups of at least three or more people to write a proposal of how you envisage your zine. Yuck ’n Yum was a quarterly, black and white, 25 page, A5 zine with no theme – but you could pitch anything: a monthly two-page zine with a different theme each month, a full colour artists annual, or a zine full of exhibition reviews. Its entirely up to you, but we are particuarly interested in fresh, innovative ideas.
Interested? For full details of the project and our terms and conditions please go to http://zineidol.yucknyum.com/ however here is a summary of what we need from you by the 1st of February 2014.
  • A proposal for your zine, no more than one side of A4. Be sure to mention what form you envisage the zine would take. What is it called? How you would hope to print it? How many pages you would expect it to be? Give us an idea about the tone and feel. How are you producing the content? Is the team producing it or are you asking for contributions? Is it open-submission, or are you inviting specific contributors? Please also include a rough budget - Yuck ’n Yum are offering £500 seed money towards the project.
  • A one page CV for each of your team. Yuck ’n Yum are putting our name to this so we need to be satisfied your team can deliver. What previous experience have you had, what transferable skills have you developed?
  • Up to 6 images giving examples of previous work.
  • Links to online material including blogs and video links. 
Please send your application  submissions@yucknyum.comclearly labelled "Zine Idol", by 1st of February 2014.

This project is made possible by our funders the Hannah Maclure Centre.
ALSO thanks again to everyone who came to our last zine launch in December, you can view some of the pictures we took from the night here.

Love from the Yuck 'n Yum team

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