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Marlene McCarty - Murder Girls

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Barbara and Jennaleigh Mullens - September 26, 1992., 1995-1998

Marlene McCarty has worked across various media since the 1980s. She was a member of the AIDS activist collective Gran Fury and was the co-founder of the transdisciplinary design studio Bureau along with Donald Moffett. Using everyday materials such as graphite, ballpoint pen, and highlighter, McCarty probes issues ranging from sexual and social formation to parricide and infanticide. A major survey exhibition of her work, organized by Michael Cohen, was presented in 2010 at New York University's 80WSE galley. Her work is in the collection of major institutions including MoMA, the Brooklyn Museum and MoCA Los Angles.
http://www.sikkemajenkinsco.com/index.php?v=artist&artist=4eece299cfd37























 Sylvia Likens -- October 26, 1965, 1995-97

I first saw Marlene McCarty’s artwork in the late 90s. She made a series of huge portraits of teenage girls who had killed their mothers, accompanied by captions describing the murders in grisly detail. The girls were drawn painstakingly with no. 2 pencils and cheap ballpoint pens—the tools of a kid doodling in a notebook in class—and their clothing was see-through, which made them look ghostly and simultaneously menacing and vulnerable. They were tragic monsters.

Marlene’s drawings have since evolved to include a whole bevy of murderers: teen girls who killed their whole families, groups of girls who killed a friend, Christian evangelists who killed their children (because God told them to), as well as a creepily sexual series of children and families praying and, most recently, a series about the bonding between female scientists and the apes they study (also sexual).
Amy Kellner
http://www.vice.com/en_uk/read/the-90s-were-intense-592-v17n11

Melinda Loveless, Toni Lawrence, Hope Rippey, Laurie Tackett And Shanda Sharer - January 11, 1992

In the late 1990s artist Marlene McCarty made a series of drawings entitled "Murder Girls." The drawings were of young women who figured in terrible crimes and showed their sexual parts exposed and emphasized, to suggest a link between their budding sexuality and the crimes. In this series, McCarty drew females who had committed murder, with one exception: Sylvia Likens. In her case, she drew Sylvia, not Gertrude or Paula or any other female involved in harming Sylvia.

McCarty's drawing of Sylvia did not portray her malnourished but looking healthy and pretty, her hair long and wavy, a smile on her face. She was depicted in only a short blouse tied between her breasts and has her hands on her hips. Naked below the shirt, the words "I'M A PROSTITUTE AND PROUD OF IT!" are written on her stomach. The combination of happy expression, jaunty posture and stigmatizing words make the drawing extremely disturbing.

Writer Cathy Lebowitz extensively interviewed psychoanalyst and writer Josefina Ayerza about McCarty's "Murder Girls." After noting that Sylvia is the only victim drawn in the collection, Ayerza speculates, "There could be sexual frustration in Gertrude. And now she projects this frustration on the girl, while accusing her of being a prostitute. Gertrude hated the girl, still she could have been sexually aroused by her. What she certainly was is aroused to kill."

Lebowitz asks the psychoanalyst if she believes Gertrude was psychotic. "Not necessarily," Ayerza replies. "Just envy can draw someone into delusion. Say Gertrude was attracted to Sylvia and didn't really know it. Every time she looks at the girl her gaze is ready to bring up the sexual features from underneath the clothes. That is already a reason to panic. Thus, it affects her to a point that she has to kill her, and then torture the dead body ... possess it."
Denise Noe
http://www.crimelibrary.com/notorious_murders/young/likens/sylvia-in-marlene-mccartys-murder-girls.html 


Ana Finel Honigman: Your choice of Bic pens as the medium for "Murder Girls" is reminiscent of school supplies. A few critics have noted that these drawings resemble adolescents' painstaking classroom doodles. Were you creating them as an alter-ego? When making them, were you imagining yourself as an adolescent girl – maybe heroizing her deviant peers and making a self portrait?

MMC: Here’s how it happened: my choice of materials was informed by my fantasy of how I thought the girls themselves would like to draw and/or see themselves drawn. I started researching the project before I ever suspected that I would do drawings. I had been doing a lot of artwork by creating large decals and then ironing them onto canvas. I just assumed I’d take the pictures I found and iron them onto canvas as well. I did in fact do a couple like that of the first case that I worked on. That was about Marlene Olive. But then, I realized that the medium was completely inappropriate for the subject matter. The iron-ons made the work about media, mechanical reproduction, Warhol, anything and everything but about the girls themselves. I struggled a great deal with how to best articulate the project. Then, in the middle of trying to solve all of this, I went home to visit my parents. My mother asked me to clean some stuff out of a closet and I found a drawing. It was a portrait I had done of myself when I was seventeen. It was graphite and terribly tightly rendered with all the teenage angst of hoping to make it look like a pretty version of me. I knew at that moment that I had to do drawings of all the girls. I needed to create tight, repressed, unexpressive and stylized drawings. I had not drawn anything for ten years.


AFH: Can you summarize their stories or the common themes in their stories?

MMC: They all killed their mothers, sometimes including the father and, in a couple of cases, the whole family. The girls were all adolescents, all in that grey zone between childhood and adulthood. The girls were blossoming sexual beings while their mothers could see their own sexuality waning. In all cases there was an extreme (though often unacknowledged) power struggle between the girls and their mothers. I tried to the best of my ability to find cases where the crime committed grew out of this identity struggle. I tried to stay away from cases that were fueled by insanity (sociopathic behavior), drugs, or self-defense. In other words if a girl was being abused by someone then rose up to kill that person, I wouldn't use that case.

Self defense is too rational. I was interested in the murkier tension. A sort of undefinable field where that resonated with me personally.

I do have some portraits like Sylvia Likens or Suesan Marline Knorr where the girl was murdered by her mother or caretaker. I used these portraits because I believe the mitigating factors came from the same internal girl/mom friction but in these cases the parent managed to get the upper hand.

AFH: When you speak with viewers about "Murder Girls" are most of them empathizing with the girls or their families? Do you think that the series inspires parents to confront anxieties about children potentially hiding secret selves? 

MMC: There are a lot of layers within the work and people tend to connect to different combinations of things within the pieces. I am not generally privy to those experiences, although comments that I have heard run the gamut from fear, empathy, sexual attraction, voyerism, moral ambiguity, beauty, ugliness, tragedy, fashion illustration, heroism, guilt to awe. That said, I don’t do surveys to specifically see what people are thinking but at talks women often approach me and say they find the work extremely resonant. It makes them recall their own teen years and difficulties they had with their own mothers.

AFH: Were you a rebellious teenager? 

MMC: I take the fifth.
http://www.artslant.com/ny/artists/rackroom/16588-marlene-mccarty


Salvador Dalí - Mae West Lips Sofa

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The Mae West Lips Sofa (1937) is a surrealist sofa by Salvador Dalí. The wood-and-satin sofa was shaped after the lips of actress Mae West, whom Dalí apparently found fascinating. It measures 86.5 x 183 x 81.5 cm (34 x 72 x 32 in).

Edward James, a rich British patron of the Surrealists in the 1930s, commissioned this piece from Dalí.
http://en.wikipedia.org/wiki/Mae_West_Lips_Sofa

It is probably every patron's dream to collaborate with an artist on a great work of art. For Edward James, the wealthy and eccentric poet and collector, the dream came true when, together with Salvador Dali, he produced the "Mae West" lip sofa, one of the 20th century's most sensuous and iconic pieces of furniture.

The design was conceived in 1936 when Dali was in London for the International Surrealist Exhibition. Experiencing some financial difficulties, he signed an agreement with James whereby he would receive a wage in exchange for his total output for a year. The two also set about creating designs for surreal furniture. James was, at that time, redecorating Monkton House, a Lutyens dower house on his family's West Dean estate in Sussex, which he transformed into a mauve-walled extravaganza of surreal fantasy.

The lip sofa relates to Dali's paintings and drawings that were inspired by the Hollywood actress, Mae West. Face of Mae West, for instance, depicts her features as objects in a surrealist room, with her eyes as paintings, her nose as a fireplace and her lips as a sofa. Production took place in 1938, with James closely involved, choosing the fabrics and colours.

Only five sofas are known to have been made and he kept them all. Three are still owned by the Edward James Foundation in West Dean, and two were sold shortly before James's death in 1984. The Brighton Art Gallery and Museum bought one, while the other, which is to be sold by Christie's on Wednesday, was acquired by a private collector.
http://www.telegraph.co.uk/culture/art/3604018/Object-of-the-week-the-Mae-West-lip-sofa.html 

  • The Lips Sofa was obviously inspired by Mae West designed from the inspiration of Dali’s paintings and drawings of the actress.
  • Edward James, the wealthy and eccentric poet and collector,  together with Salvador Dali, produced the “Mae West” lip sofa, one of the 20th century’s most sensuous and iconic pieces of furniture. In 1936 Dali was in London for the  International Surrealist Exhibition and it was then he conceived the idea for the Sofas. Dali like many artists experienced financial difficulties and hence he actually signed an agreement with Edward to exchange a years output for a wage. James with his considerable family wealth became a great benefactor to the arts and crafts movement and was a creative soul himself.
  • Production of the Sofa took place in 1938 with James deeply involved in specifying and choosing the fabrics and colours. This resonated with his passion and interest which survives to this day post the world war he witnessed in the Henry James Foundation and West Dean College, a charitable foundation for ensuring the survival of the skills and artisan trades which he feared might be erradicated and wiped out by the outcome of the war.
  • The two extreme individuals set about designing a series of pieces of  surreal furniture, and hence the connection to Monkton House a Lutyens (the architect) designed Dower House on the Jame’s family estate in West Dean  in West Susex. Bizarrely this English country house was transformed into a mauve-walled extravaganza of surreal fantasy.
  • Possibly such a creative relationship was less than likely to yield a profitable ongoing concern, just 5 sofas were produced, with 3 remaining in the ownership of the Henry Foundation. What an intriguing connection to art history in the 20th century!
Amanda Moore
http://www.intriguing-history.com/salvador-dali-edward-james-collaborated-on-two-artworks-together/


Massimo Cellino

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Massimo Cellino (born 1956) is an Italian entrepreneur, football club owner, and convicted fraudster. Cellino is the chairman of the Italian club Cagliari Calcio, and the majority shareholder of the English club Leeds United A.F.C.

Cellino has a deep suspicion of the number 17, a number he considers unlucky. At Cagliari's stadium Cellino had the number 17 removed from seats and replaced with 16b. Cellino has a dislike for the colour purple. He also plays guitar in the cover band Maurillos.

Cellino has properties in Leeds and in Miami, Florida.
http://en.wikipedia.org/wiki/Massimo_Cellino

"We are not sick, we are not in the hospital, we can survive. We can heal, it's a cold," says Cellino of Leeds' current plight, in abysmal form and with accounts for the 2012-13 financial year reporting annual losses of £9.5m. "Now I'm driving the bus. Now the bus is ours and we have to run the bus. The other driver [before] is not my problem – he can sit on the bench, he can go fishing."

Cellino, whichever way you look at him, is one of the more maverick characters to have entered the English game for years. Now living in a city-centre Leeds apartment as well as in Miami, he has a suspicion of the number 17, like many in Italy, and the colour purple – at the IS Arena in Sardinia there is no seat 17, only 16 and 16b.

On Tuesday he asked a member of the press, sincerely, if he would like to play with him in his rock band Maurilios in front of 25,000 people. On Wednesday he was chatting with supporters at a pub near Elland Road and later in the evening was spotted strolling around town talking jovially with passers-by. What next?

 "I am an unusual owner. I look after everything: the grass, the cooking. I want to know what they [the players] eat, they drink, where they go on their night out, I want to know everything about the players and employees. If they need something, if they need help, I must be there."

"It has the potential, like a Ferrari," Cellino says of Leeds. "They got really pissed in Sardinia because I said we [Cagliari] had a beautiful Cinquecento, big wheels and everything. Leeds is potentially a Ferrari, now it's a Cinquecento. I want to transform Leeds from Highway to Hell to Stairway to Heaven. You are not going to be bored with me."
James Riach
http://www.theguardian.com/football/2014/apr/10/massimo-cellino-owner-leeds-united

The debacle surrounding Leeds United plummeted even further into the abyss after the owner of the Leeds United internet radio station called White Leeds Radio managed to cold call Massimo Cellino, and the pair talked for 22 minutes about various aspects of the club.

The call will be cited a further evidence of the complete shambles that is engulfing Leeds United at the moment as Massimo Cellino, who recently had his takeover bid for the Whites rejected, gav ea no-holds-barred interview with the Leeds fan. Cellino is appealling that decision.

During the conversation, prospective Leeds owner Cellino labelled Whites’ managing director David Haigh “a son of a bitchh, dangerous, a fucking devil.”

Cellino also described the current Leeds United side as the worst football team he’s ever seen and criticised Brian McDermott for spending too much time moaning and not enough time coaching.

The only people who were praised by Cellino were the Leeds fans. The Italian remarked “Fans are not for sale, they have feeling and you don’t buy feeling. You can buy a bitch for one night, but you don’t buy the love my friend.”
http://www.101greatgoals.com/blog/the-incredible-phonecall-in-which-massimo-cellino-tore-into-david-haigh-during-cold-call-from-leeds-fan-audio/

His culling of coaches at Cagliari is a notorious trademark and he was at it again this week, firing Diego Lopez after Cagliari lost at home to Roma. There was sympathy in a severance statement which said the sacking was “extremely painful” and described Lopez as “a professional man” but he has gone – the 36th coach dismissed by Cellino in 22 years.

Lopez was lucky to survive in February when to all intents and purposes he was on his way out. Cagliari’s players complained, the sand shifted behind the scenes and when the music stopped, Cellino sacked assistant Ivo Pulga instead, accusing him of disloyalty. Pulga is back at Cagliari now, named as Lopez’s replacement.

Is English football ready for this? And is English football any better? The cuts are usually cleaner here but Leeds United, Cellino’s new project, have no track record for managerial survival.

“The coach gets a chance because he has a job,” Cellino says. “If I give the coach a job, he has a chance with me. If he doesn’t do it then what? What should I do? Come on!”

“I was raised as a manager, not as a bulls**t president who puts his tie on, eats some roast beef and f***s off home. I look after everything.” He runs his fingers along the steel girder above the doors to the Harewood Suite in Elland Road’s East Stand. It’s filthy, though you hardly notice until he unsettles the dust. “Who cleans this? No-one. What are you doing here? I don’t work this way and everybody has to be like me. Everybody."
Phil Hay
http://www.yorkshireeveningpost.co.uk/sport/leeds-united/latest-whites-news/leeds-united-exclusive-massimo-cellino-interview-part-2-1-6557395 


Massimo Cellino Interview Sky Sports News #LUFC...by WeAreLeedsMOT

Lucy McKenzie - TinTin

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 Tin Tin I, 2004

Lucy McKenzie (born 1977, Glasgow, Scotland) is an artist based in Brussels, Belgium.

McKenzie studied for her BA at Duncan of Jordanstone College of Art and Design in Dundee from 1995–1999 and at Karlsruhe Kunstakademie in Germany in 1998.

She is currently a professor of painting at the Kunstakademie Düsseldorf.
http://en.wikipedia.org/wiki/Lucy_McKenzie






















 TinTin 1, 2005

Strongly evoking the illustrational style of Hergé, the Belgian creator of the Tintin cartoons, on the one hand, and Mondrian et al on the other, McKenzie seems to be on the hunt for old-world and European ghosts, which are somehow embedded in the architectural and illustrational spaces that her lanky characters wander through. From her location scouting to her actual rubbing of concrete slabs and stones, this immersion in surface and space takes on a latently visceral tone.
Sari Care
http://prod-images.exhibit-e.com/www_metropicturesgallery_com/64cf2692.pdf






















 "Untitled" for Parkett 76, 2006

At her recent exhibition at Metro Pictures, New York, McKenzie exhibited large canvases influenced by Hergé’s Tintin comics. In some of the works on paper Tintin’s cartoon body is ‘naturalised’, with his flat pink skin tones softened and given a more recognisable Caucasian hue. Elsewhere, characters form the artist’s life are translated into Hergé-like caricatures. Again, styles and histories are re-appropriated and made to temporarily and awkwardly sit in the present. This demonstrates not only that art history is ‘made’, but that subjectivity and personal history are also myths that we generate after the fact.
Alexander Kennedy
http://www.list.co.uk/article/232-lucy-mckenzie/

Cheyney and Eileen Disturb a Historian at Pompeii, 2005

Created in 1929 by Belgian artist Herge, Tintin-preposterously cowlicked journo-adventurer who moved, Zelig-like, through most of the midtwentieth century`s geopolitical hotspotsis, of course, a cartoon. But there he was in McKenzie`s show, fleshed out with eerie naturalism in a group of colored-pencil portraits that depict him posing rakishly in plus fours and trench coat. In fact, McKenzie`s subject in these works was her boyfriend, dressed up in Tintin costume but substituting a brooding intensity for the original character`s perpetually callow mien, as if the dismal and antiheroic trajectory of modern history had finally sunk in.

A trio of giant, colorful ink-and-acrylic works on paper-Lucy and Paulina in the Moscow Metro (Ploschad Revolutsii), Cheyney and Eileen Disturb a Historian at Pompeii, and Simon in Fort Greene (all 2005)-neatly invert the modus operandi of the Tintin portraits: Instead of depicting a cartoon made flesh, they show McKenzie`s friends reimagined as cartoons. Rendered with a graphic flatness that recalls ligne claire, the influential illustrational style that Herge pioneered, Paulina whistles (or rather, emits a musical note in a speech bubble) as she strolls beneath the Stalinistbaroque vaults of the metro station; a professorial type in a brown suit does a double take as he spies Cheyney and Eileen behind him in a fresco-filled interior; and Simon gazes moodily at the sidewalk on a nocturnal Brooklyn street. Also on view were a group of droll black-and-white illustrations McKenzie contributed to a self-consciously twee Edinburgh broadsheet called The One O`Clock Gun, matted and framed with pages from the paper; a number of languid, seminude pencil studies of the artist`s female friends; and big chalk-and-charcoal abstractions that transform rubbings taken from urban pavements into grisaille de Stijl grids.
Elizabeth Schambelan 
http://www.mutualart.com/OpenArticle/LUCY-MCKENZIE/3B8BE90CDEDD4E4F 

 

Nico - Desertshore

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Desertshore is the third studio album by Nico. It was released in December 1970, through record label Reprise.

Desertshore was co-produced by John Cale and Joe Boyd. Like its predecessor The Marble Index, it is an avant-garde album with neoclassical elements. The back and front covers feature stills from the film La cicatrice interieure by Philippe Garrel, which starred Nico, Garrel and her son Ari Boulogne.

Friends of Nico played "Mütterlein", a song from the album, at Nico's funeral in Berlin in July 1988.
http://en.wikipedia.org/wiki/Desertshore

As a title, Desertshore speaks to the liminality of Nico’s life, and of her work. Her father was Yugoslavian while she was born in Budapest, and from Cologne to Paris and on to New York and London, she was an early global citizen – yet always also a forlorn wanderer, a nomad. This is apparent in her music. Continuing from the pattern she laid down on The Marble Index, Desertshore featured harmonium drones prominently, bringing an Indian sensibility to her Nordic roots. Marble Index had been named for Wordsworth; Desertshore was named, perhaps, for William Blake’s Visions of the Daughters of Albion:

At entrance Theotormon sits, wearing the threshold hard
With secret tears; beneath him sound like waves on a desert shore
The voice of slaves beneath the sun, and children bought with money,
That shiver in religious caves beneath the burning fires
Of lust, that belch incessant from the summits of the earth.


The album was produced in a traumatic milieu. Nico’s long-estranged mother Grete had recently died, Ari had been sent away, and, alongside then-partner Philippe Garrel (whom many blamed for her decline), she had begun mainlining heroin. With John Cale at the helm, Nico chose to construct the album in allied keys, moving toward the relative minor as in a traditional German song cycle, while Cale’s instrumentation echoed Mahler and German romanticism. Rolling Stone described it as ‘Gothick’ and referenced H. P. Lovecraft, while the NME’s reviewer called it “one of the most miserable records I’ve ever heard.”

But they had missed the centre of the music; neither purple-prosaic nor schlocky, Desertshore hinted at bottomless depths of angst beneath cool surfaces which gave nothing away. Nico’s evocation of the past was not for the sake of Sturm und Drang pastiche, but in itself created the distance, the quality of being a mask, which her music paradoxically needed in order to operate at a visceral level. As Jean Baudrillard put it, “Nico seemed so beautiful only because her femininity appeared so completely put on… that perfection that belongs to artifice alone. Seduction is always more singular and sublime than sex, and it commands the higher price.” The price paid by Nico, and by others around her, would be all too high.
Guy Frowny
http://www.tinymixtapes.com/delorean/nico-desertshore

While Nico was the member of the Velvet Underground who had had the least experience in music prior to joining the group (while she had recorded a pop single in England, she'd never been a member of a working band before Andy Warhol introduced her to the Velvets), she was also the one who strayed farthest from traditional rock & roll after her brief tenure with the band, and by the time she recorded Desertshore, her work had little (if anything) to do with traditional Western pop. John Cale, who produced and arranged Desertshore, once described the music as having more to do with 20th century classical music than anything else, and while that may be going a bit far to make a point, even compared to the avant-rock frenzy of the Velvet Underground's early material, Desertshore is challenging stuff. Nico's dour Teutonic monotone is a compelling but hardly welcoming vocal presence, and the songs, centered around the steady drone of her harmonium, are often grim meditations on fate that are crafted and performed with inarguable skill and intelligence, but are also a bit samey, and the album's downbeat tone gets to be rough sledding by the end of side two. Cale's arrangements are superb throughout, and "My Only Child,""Afraid," and "The Falconer" are quite beautiful in their own ascetic way, but like the bulk of Nico's repertoire, Desertshore is an album practically designed to polarize its listeners; you'll either embrace it's darkness or give up on it before the end of side one. Then again, given the thoroughly uncompromising nature of her career as a musician, that's probably just what Nico had in mind.
Mark Deming
http://www.allmusic.com/album/desertshore-mw0000110647

As the other European member of The Velvet Underground, Cale had a closer cultural resonance with Nico although the pair’s artistic expressions were worlds apart. But a working relationship continued throughout a variety of situations that ran up until nearly the end of Nico’s life: from her first two solo albums (“Chelsea Girl” and “The Marble Index”) to the 1972 Velvet Underground Paris reunion concert, two albums for Island Records in the mid-1970s and her final studio album, “Camera Obscura.” Nico’s third album, “Desertshore” saw her bleakly personal images and ever-droning harmonium once more framed exquisitely by John Cale’s unobtrusive arrangements that succeeded in bringing a greater sense of organisation and expansiveness to her performances. As with his background stagings on her album of the previous year, “The Marble Index” Cale’s arrangements maintain the same marvelous sense of depth and shade although on “Desertshore” they cast a different leaning over the proceedings by replacing the former chill of “The Marble Index” with a climate more arid and at points lightening many of the tracks’ woefulness with glimmering luminescence. Also present is an uncharacteristically sense of compassion, with many of Nico’s songs speaking of both family and parenthood.

At the time of this album, Nico had already moved from New York to Rome where she became romantically involved with French director Philippe Garrel. The sleeve design of “Desertshore” featured blurred colour stills from his film, “La Cicatrice Interieure.” The title translated as ‘The Inner Scar,’ relating to Garrel’s own reflections on his horrific experiences with electro shock treatment and its aftermath. It is unknown whether any tracks from “Desertshore” appeared in the film but if it was predominately set in the dusty desert plains pictured on the album’s sleeve, then it would have made for a very appropriate soundtrack.

“Desertshore” is a work that for all its inner complexity flows ceaselessly with simplicity and purpose. After its release, nearly four years would pass until Nico resurfaced with her next album “The End” on Island Records, backed once more by Cale and a cast of rolling musical cohorts from the label that included Eno and Roxy Music guitarist Phil Manzanera. But never again would her music receive the effusive, European classical embellishments as it did so beautifully on “Desertshore.”
Julian Cope
http://www.headheritage.co.uk/unsung/thebookofseth/nico-desertshore

Mixcloud: Yuck 'n Yum autumn 2010 launch

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Today I happened upon an old Yuck 'n Yum launch mix that I've posted on Mixcloud:



Ben 'Jack Your Body' Robinson soundtracks the Yuck 'n Yum autumn 2010 launch, with a playlist that includes doo-wop, horror soundtrack and acid.

Tracklist:

Chris & Cosey - Exotika
Dzeltenie Pastnieki - Kapec Tu Mani Negri
Legowelt - Haunted Arp
Juanita Rodgers - Teenager’s Letter Of Promises
Riz Ortolani - Adulteress' Punishment
Yellow Magic Orchestra - Wild Ambitions
Linear Movement - Way Out Of Living
Led Er Est - Port Isabel
Eurythmics - Sing, Sing
Adolf Stern - More... I Like It
Circuit 7 - The Force
Change - The End
Alan Vega - Wipeout Beat
James T Cotton Feat Ellis Monk - The Second Night Cycle
SPK - Metal Dance (12" Mix)
Linear Movement - The Game

Receipts

Cajmere - Percolator

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Curtis Alan Jones (born April 26, 1967, in Chicago, Illinois) is an American electronica and house music singer, songwriter and producer. His style of house music has been compared and inspired by the likes of Kraftwerk, Prince, Gary Numan, and Nitzer Ebb.

Jones is also known as Cajmere, Geo Vogt, Green Velvet, Half Pint, Curan Stone, and Gino Vittori.
http://en.wikipedia.org/wiki/Curtis_Jones



The "Percolator" was the first time I had gotten a track to sound the way I wanted, but nobody was loving it as much as I was, so I just kept remixing it. The "Percolator" (that got released under that name) is actually the third version of the track. I liked the original much more, [which is now released as] "Keep Movin'." But it blew up. I was totally surprised.
http://www.xlr8r.com/features/2007/01/percolator

"I remix my own tracks when they're I think they're not getting the attention they should be getting," Jones laughs. For that reason he decided to remix another track on the same EP, 'Coffee Pot'. Local studios were expensive to hire, so his working method was to make the basics of a track at home and then go into a local studio. "The studio engineer was... well, let's just say, he was very good at the technical stuff," remembers Jones. "He could make anything sound like you wanted it to. And we were working on this remix, and he said something like 'I need to go and put the percolator on'. And I thought, 'Yes! That's it! It's time for the percolator!'"

The Percolator remix of 'Coffee Pot', with its jerking rhythms, siren bleeps, circling chant (the earwormy "it's time for the percolator") and equally distinct bubbling and popping synth line, became a house classic, and a prototype for the future sounds of B-more and ghetto house.
Melissa Bradshaw
http://thequietus.com/articles/10599-cajmere-green-velvet-interview




"Percolator" went through a lot of changes over different 12-inches. Were you a perfectionist?

No. I was persistent. [laughs] When the song first came out, it didn't get that much attention. I was like, "I don't believe they don't get it," because I loved the first version of it that I did. I did a remix of a track with Dajae called "Keep Movin'." That was the origins of that sound. Because it got so overlooked, I was like, "Let me try it again!" [laughs] I put it on an EP with three other tracks. The standout track was "Chit-Chat," which [New Jersey DJ] Tony Humphries used to play a lot. Because it was so popular, I decided to do remixes of all the songs on the EP, so that goes to the third version of it, where I came up with "The Percolator." On the EP it's called "Coffee Pot." That's when it took off. By the time I got to the third version of it I was tired of it. [laughs] When I heard it, I was like, "Ehh. It's not as good as the first version of it." I was totally surprised that it took off.
http://blogs.villagevoice.com/music/2012/08/curtis_a_jones_cajmere_green_velvet_interview.php?page=2 

In the early ‘90s, Curtis Jones went from a Master’s program in Chemical Engineering to creating what would soon become one of the most iconic house tracks ever made. Originally entitled “Coffee Pot” and released under the moniker Cajmere, the song eventually became known as "The Percolator" thanks to its repeated lyrics "it’s time for The Percolator" and the booty-popping dance moves that often accompanied the track at clubs. The bubbly track belies Jones’ intrinsic love of early 1980s Chicago house and would become a trademark foundation for the sound of both his own releases as Cajmere and of those on his pioneering label Cajual. Not content to just do straight house music, Jones created another alter ego, Green Velvet, and record label, Relief, to explore his interests in hard house, punk and industrial music. Through his Green Velvet persona, Jones was able to experiment with not only some different styles of music, but he also began sporting a wild green and sometimes yellow mohawk. Throughout this period he often appeared at underground raves and electronic festivals, which no doubt led to his later "come to Jesus" turnaround from a life of heavy psychedelic use. Remaining relatively out of the spotlight throughout the latter half of the 2000s, Cajmere tracks such as "The Percolator," and the massive dance hit "Brighter Days" amongst other Cajual classics are once again explored on Only 4 U: The Sound Of Cajmere & Cajual Records out now on Strut Records. 
http://www.dustedmagazine.com/features/1055


Piotr Uklański - Dance Floor

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Untitled (Dance Floor), 1996. Glass, aluminum raised floor structure, and computer-controlled LED and sound system, dimensions variable.

Peter Uklański (born 1968 in Warsaw ) - Polish artist, director and photographer, lives in the USA .
http://pl.wikipedia.org/wiki/Piotr_Ukla%C5%84ski

Since the mid-1990s, through his diverse body of photography, installation, painting, sculpture, and film, Uklański has toyed with viewers' expectations, embracing spectacle and cliché and at times playfully reenvisioning the tropes of modernist art. Untitled (Dance Floor) (1996), one of Uklański's best known works, revamps the austere Minimalist grid as a sound-activated, brightly colored floor, a site for communal enjoyment and release.
http://www.guggenheim.org/new-york/collections/collection-online/artists/bios/7585


In a marketing culture you can always get what you want. Or, at the very least, you can always get what the market supposes you want. Is there a difference? How do we know? Knowing better but doing anyway doesn’t prevent us from distinguishing between the given and the true, but it does reward the absence of such distinctions. For its part, art has always retained at least the possibility of delivering the naked truth from the hand-me-downs of cynicism. It can’t do this from a distance. Decoding the lip service of the cynic requires artists to know the language of cynicism better than the cynic.

One artist who has directly pursued the connection between art, market culture and cynicism is Polish-born, New York-based Piotr Uklanski. He is perhaps best-known for two works that could not seem more different from each other: his flickering-light dance floor installations (art can make you feel good and dance), and his appropriated stills of Hollywood actors dressed in military uniforms, The Nazis (1998) (art can expose things we’d rather not remember). The disco experience and the loaded Nazi representations are presented almost as readymades - social readymades - by Uklanski.
Bennett Simpson
http://www.frieze.com/issue/review/piotr_uklanski1/

DAVID EVERITT HOWE: Based on your work on pieces like Untitled (Dance Floor), which was included in the Walker's group exhibition "Let's Entertain," you were for a time grouped with relational aesthetics, which was meant to create very open social situations. I think your dance floor was located in the museum's coat-check room. Why there?

UKLANSKI: The coat-check was self-service, so I suppose the gesture of installing it there was a bit more democratic. When originally installed at Gavin Brown's Enterprise in New York, it took up the floor space of the entire gallery, including the office. The whole thing was a fully functioning dance floor. From then on, I wanted to create situations where the visitor was confronted more frontally, even aggressively, with the work. Because the dance floor had a loud music track, many visitors felt put on the spot or awkward, and they tried to avoid it. So I would install the dance floor in spaces that could not be avoided: entrances, lobbies, coat checks. It worked well, particularly when it was installed at MoMA, where it covered the ground of the whole outdoor sculpture garden. The more uptight the original environment, the better it functioned.

HOWE: It's a much less aggressive approach, than, say, Adrian Piper's Funk Lessons. But was it still your intention to dismantle social hierarchies?

UKLANSKI: You're right about breaking down social hierarchies. Felix Gonzalez-Torres's work was a reference.

HOWE: How so? Are you referring to the beefy go-go dancer in the silver lamé bathing suit in Toress's Untitled (Go-Go Dancing Platform) (1991)? That piece is both sexy and absurd in the way it politicizes, or queers, minimalist concerns with objecthood, phenomenology, and spectatorship. The dancer becomes the minimalist object, as if it literally came alive, and it really becomes about the viewer encountering that object in a space, and a sort of kinky subject/object relation. And as the dancer is only there five minutes every day, it also plays on the idea of contingency in time and place, as the experience really depends on chance, and when you show up. Without appropriating a specifically gay idiom, perhaps there's a shared interest in "vernacular" culture.

UKLANSKI: Yes, exactly.

HOWE: You should consider installing a disco at Gagosian [laughs]. There is a range of social hierarchies there that could use some breaking down.

UKLANSKI: Gagosian is a difficult context for artists, because on one hand anything goes, but consequently even "edgy" work will lose its edge. It's a much more codified space than many other commercial galleries. The public and critics bring prejudices—it's something I'm highly aware of while showing there.

Piotr Uklański's dance floor @guggenheim from mina k on Vimeo.

The Magic Egg

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IMAX (an acronym for Image MAXimum) is a motion picture film format and a set of cinema projection standards created by the Canadian company IMAX Corporation and developed by Graeme Ferguson, Roman Kroitor, Robert Kerr, and William C. Shaw. IMAX has the capacity to record and display images of far greater size and resolution than conventional film systems.
http://en.wikipedia.org/wiki/IMAX

THE MAGIC EGG is a wide-ranging collection of visual segments developed by computer animation teams at various research institutes and universities across North America. These teams combined vector graphics, molecular modeling techniques and simulated time-lapse photography with the mathematical calculations needed to pre-distort images for IMAX Dome projection. The screen explodes with colour shifting patterns and model-like movement. Segments include a flight through a wire frame city, a roller coaster ride over an abstract Japanese mountain terrain and a trip through an intricate floral labyrinth. These segments, combined with the scale and three dimensionality of IMAX Dome provide the viewer with at truly unique experience marking an important first in IMAX Dome technology.
http://www.bigmoviezone.com/filmsearch/movies/index.html?uniq=112

A classic in the world of computer animation, this original digital giant screen movie has been called "a computer-graphics Fantasia (1940)." It was first presented in 1984 at the annual SIGGRAPH (Association for Computing Machinery's Special Interest Group on Graphics) convention and since then screened in museums and theme parks worldwide. The film consists of visual segments developed by teams of computer-graphics artists and programmers at various research institutes and universities across North America, perhaps most famously at the New York Institute of Technology. These teams combined vector graphics, molecular modeling techniques, and simulated time-lapse photography with the mathematical calculations needed to pre-distort images for IMAX Dome projection. Segments include the famous robotic ant of Dick Lundin, Pat Hanrahan's and Paul Heckbert's flight through a lattice of metamorphosing crystals, a roller coaster ride over an abstract Japanese mountain terrain, and a trip through an intricate floral labyrinth (designed by Ned Greene). "The Magic Egg" was originally shown world-wide in the Imax/Omnimax film format.
Fiona Kelleghan
http://www.imdb.com/title/tt0087662/plotsummary?ref_=tt_ov_pl

From a SounDisc, a flexible disc (record), that was included in Keyboard Magazine in the 80's. I have several of these but this is my favorite one. It's from a computer generated IMAX film. Couldn't find much imagery to go with it online so I alternated the one (yes, ONE) image of the title with images of the composer/performer: Michael Boddicker. I'm sure this is copyrighted but I don't know who to credit or where (or even IF) it can be bought. This is one of my all time favorite pieces of music and I still listen to it today, which is why I cleaned up the "pops and clicks" from the old SounDisc so that I could continue to enjoy it. I hope you do, too!
David Pounds

treasure island

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The Rotten Ass, 1928

Salvador Dalí - The Rotten Ass

A morally-inclined action could be provoked by the violently paranoid wish to render confusion systematic.

Paranoia itself, especially when seen as a mechanism of strength and power, leads us to the possibility of a mental crisis that is perhaps as serious as, though diametrically opposed to, the crisis induced by hallucination.

The moment is near, I believe, when, by means of a deliberately paranoid thought process (as through automatism and other passive states), it will be possible to systematize confusion and contribute to the total discrediting of the world of reality.

The new simulacra that paranoid thought could suddenly reveal will not only have their roots in the unconscious—more importantly, the strength of paranoid power will be placed at the service of the unconscious.

These threatening simulacra will act cleverly and corrosively with the clarity of everyday physical forms, in such a way that our minds, with their distinctive capacity for self-censorship, will dream of the old machinery of metaphysics and almost willingly confound this with the very essence of nature, which, according to Heraclitus, likes to hide.

As far removed as possible from the sensory phenomena that can be thought of as more or less connected to hallucination, paranoid activity always makes use of verifiable, recognizable materials. It is enough for someone in the grip of an interpretive delirium to link the meanings of heterogeneous paintings that happen to hang on the same wall for the real existence of such a link to become undeniable. Paranoia uses the external world to validate an obsessive idea, with the troubling result of validating its reality to others. The reality of the external world serves as illustration and proof of the paranoid idea and is subservient to the reality in our minds.

Physicians uniformly acknowledge the quickness of mind and incomparable subtlety of many paranoiacs, who, by seizing on themes and facts with a finesse that escapes normal people, often reach conclusions that cannot be dismissed or contradicted and which almost always defy psychological analysis.

It is a clearly paranoid process that has made it possible to achieve a double image—that is, a representation of an object which becomes, without the slightest figurative or anatomical modification, the representation of another, absolutely different object, it too devoid of any distortion or abnormality that could indicate some sort of manipulation.

This double image was made possible by the violence of paranoid thought, which cunningly and skillfully availed itself of the requisite number of pretexts, coincidences, and so forth in order to reveal the second image, which in this instance takes the place of the obsessive idea.

The double image (an example of which might be an image of a horse that is also an image of a woman) can be extended, following the paranoid process—the existence of another obsessive idea being sufficient cause for the appearance of a third image (of a lion, for example), and so on, with the total number of images limited solely by the paranoid capacity of the individual's thought.

I subject to materialist scrutiny the sort of mental crisis that such an image can provoke. I subject to the same scrutiny the still more complex problem of determining which such image is most likely to exist if one allows desire to intervene, as well as the more difficult and more general problem of determining whether the series of such representations has a limit or whether, as we have every reason to believe, such a limit either does not exist or whether its existence depends solely on the paranoid capacity of each individual.

Assuming that no other considerations intervene, the foregoing allows me at the very least to assert that images of reality itself depend on the magnitude of our paranoid faculty. Theoretically, moreover, an individual endowed with a paranoid faculty of sufficient magnitude might at will perceive a series of changes in the shape of a real object—as in the case of voluntary hallucination—but with the more destructive peculiarity that the various forms assumed by the object can be seen and verified by anyone, once pointed out by the paranoiac.

The paranoid mechanism, which gives rise to the multiple figurative image, is the key to understanding the nature and origin of simulacra, whose fury dominates the disguise beneath which the manifold appearances of the concrete conceal themselves. Indeed, it is the fury and traumatic nature of simulacra vis-a-vis reality and the absence of the slightest osmosis between reality and its simulacra that lead to the conclusion that comparison of any sort is a (poetic) impossibility. It would be possible to compare two things only if it were possible to conceive of a lack of any type of conscious or unconscious connection between them. Made tangible, such a comparison would clearly embody our idea of the gratuitous.

Because simulacra are inconsistent with reality, and because the gratuitous can exist in their presence, they can easily take the form of reality, while reality can in turn adapt itself to the violence of the simulacra, which one form of materialist thought stupidly confounds with real violence.*

Nothing can prevent me from acknowledging the multiple presence of simulacra in the example of the multiple image, even if one of its states takes on the appearance of a rotten ass, and even if this ass is truly and horribly rotten, covered with thousands of flies and ants; since in this case, moreover, one cannot assume that the distinct states of the image have any intrinsic significance apart from the notion of time, nothing can convince me that this cruel putrefaction of the ass is anything other than the harsh, blinding reflection of new precious stones.

And there's no way to know that the much-desired "treasure island" isn't hiding behind the three major simulacra—shit, blood, and putrefaction.

As connoisseurs of simulacra, we have long since learned to recognize the image of desire behind the simulacra of terror and even the dawn of "golden ages" behind ignominious scatological simulacra. 

The acceptance of simulacra whose reality painstakingly strives to imitate appearances leads us to desire ideal things.

Perhaps no simulacrum has created structures to which the word ideal applies more exactly than the great simulacrum that constitutes the disruptive ornamental architecture of the Modern Style. No collective effort has managed to create a dream world as pure or as disturbing as these modern-style buildings that stand on the fringes of architecture as true realizations of solidified desire, in which the cruelest, most violent automatism achingly reveals a hatred of reality and a need to seek refuge in an ideal world that is common in childhood neurosis.

This is what we can still love, this imposing mass of cold, maniacal buildings scattered across Europe, scorned and neglected by anthologies and studies. This is all we need to combat our piggish contemporary aestheticians, who defend execrable "modern art." Indeed, this is all we need to combat the entire history of art.

Art critics, artists, and so forth need to be told once and for all that they should expect nothing from the new surrealist images but disappointment, disagreeableness, and repugnance. Far removed from all "plastic investigations" and other such imbecilities, the new images of surrealism will increasingly take on the forms and colors of demoralization and confusion. The day is not far off when a painting will have no value other than that of a simple moral yet gratuitous act.

The new images, as functional forms of thought, will freely follow the penchants of desire, even as they are violently repressed. The mortal activity of these new images can still, along with other surrealist activities, contribute to the destruction of reality for the benefit of those who, in opposition to infamous and abominable ideals of every sort, aesthetic, humanitarian, philosophical, and so forth, are leading us back to the limpid sources of masturbation, exhibitionism, crime, and love.

Idealists without sharing in any ideal. The ideal images of surrealism in the service of the imminent crisis of consciousness, in the service of the Revolution

* Here I am thinking in particular of the materialist ideas of Georges Bataille, along with all the old materialism that Bataille pretends to bring up to date with the gratuitous support of modern psychology. 

Translated from the French by Arthur Goldhammer

http://www.grandstreet.com/gsissues/gs60/gs60d.html

Lisa Barnard - Chateau Despair

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From the book Chateau Despair, 2013

Lisa Barnard’s photographic practice is connected to both fine art and documentary genres. Her work connects her interests in psychological aesthetics, the limits of photographic film alongside the documentation of both the real and the imaginary.
http://lisabarnard.co.uk/resources/biography/

This publication is made up of a series of photographs taken inside the abandoned Conservative party headquarters at 32 Smith Square. Award-winning artist Lisa Barnard was granted access to the site in 2009 and documented the building and found objects.

32 Smith Square was Conservative Central Office from 1958 to 2004.The building is synonymous with Margaret Thatcher smiling and waving out of the window on the 2nd floor after winning the elections of 1979, 1983 and 1987. However, by 2004 the building became known as ‘Chateau Despair’ to its inhabitants, prior to the Conservatives’ move to Victoria Street. They left behind a mausoleum containing nearly 50 years of their political history, etched on its surfaces and discarded in its corners.

This book features previously unseen photographs of the interior documenting the dulled shades of corporate blue, stained carpets, peeling paintwork and discarded iconography of past alliances. Carefully choreographed portraits of a smiling Thatcher, unearthed in an old cupboard, punctuate the book, jarring with the shabby interior. The book also includes photographs of the objects, or remnants, Barnard found in the building including a blue rosette, an internal envelope, an ornate silver spoon, a balloon and a strip of film negative.
http://www.gostbooks.com/books/31/chateau-despair

Thatcher fans should avoid Chateau Despair. They will not like it. In this strange but interesting limited edition, the photographer Lisa Barnard has collected some of her prints of the interior of 32 Smith Square, the building that was Conservative central office when Maggie was in her prime, and which was left unoccupied for a long time after the Tories deserted it nearly 10 years ago. It was here that her campaigns were plotted. It was from here that she would first appear on television on election night to celebrate her victories, waving from the balcony as adoring party workers chanted "four more years!". Treating the building and its forgotten contents as a sort of political mausoleum, Barnard shows us shabby and empty blue spaces, stained carpets and crumbling plasterboard, stopped clocks, empty chairs and abandoned shoes. The detritus of old political battles is represented by images of shrivelled campaign materials, faded rosettes and unblown balloons. The effect is quite spooky. These haunted images are punctuated by portraits, retrieved from a long forgotten cupboard, of the former chatelaine. There's the face that ruled Britain for more than a decade in the pose that became so embedded in the national consciousness: the purposeful lips, the regimented hair, the signature pearls clipped to her ears and hung around her neck, and the drilling blue eyes which François Mitterrand once likened to Caligula. The photos are in a corrupted state, aged and bleached, providing a visual metaphor for the passing of glory and the fading of pomp.
Andrew Rawnsley
http://www.theguardian.com/books/2013/mar/25/chateau-despair-iron-lady-shephard-review

Lisa Barnard’s new photobook Chateau Despair was born out of a commissioned photo-project in which she documented the abandoned Conservative Central Office at 32 Smith Square – HQ for the Tories from 1958 to 2004. The majority of images in the book are interior photographs of a building that has lost its place in the world. Scratched walls, empty hallways, missing appliances – these are the signifiers of architectural decline. The overall impression of malaise is underscored by the colour blue, the official colour of the Conservative Party. The images are purposefully ‘cold’: both in terms of colour symbolism and in terms of Barnard’s dispassionate photographic methodology.

Barnard makes some surprising discoveries in the abandoned building: a forgotten pair of shoes, a tear in the shape of a laughing mouth cut into a studio backdrop, or, what appears to be, a bright red rocket leaning against the wall. These photographs, subtly humorous yet still matter-of-fact depictions of an interior space, are strongly reminiscent of the work by the Canadian photographer Lynne Cohen. Despite the lack of people in these images, the presence of man is emphasized by these quirky interventions.

Looming over this body of work are a number of scanned images depicting the former Conservative Prime Minister Margaret Thatcher. Her status as political and ideological icon in the UK is emphasized by including several seemingly identical images of her. Although in each image she is shown with the same bright red lipstick, the same immaculate hair, and the same confident smile into the camera, each image differs slightly from the others, as well as to the extent it has physically deteriorated. Watermarks and dirt are creeping up on them, while a fingerprint gives an indication on the actual size of the original photograph. The decline of the building is thus mirrored by the imperfections represented in the damaged portrait of Thatcher.

Inasmuch as the photobook documents the remains of a once-thriving party headquarters, the project also alludes to Thatcher’s immense impact on political, economic and social issues in the UK. Her knowing smile not only affects our reading of the interior photographs of Chateau Despair, it equally affects our understanding of current debates such as those on housing, social security, immigration, foreign relations or economic policies. Her presence is akin to that of a phantom. This is particularly the case with regard to the current Conservative-led coalition government that consistently tries to locate its own position in relation to the Thatcher years.

In spite of the re-emergence of Conservatism in the UK, the photographs strongly allude to the collapse of an ideological and political framework. The abandoned rooms at 32 Smith Square perhaps evoke comparisons with representations of other fallen regimes such as Daniel and Geo Fuchs’ photographic series on STASI buildings in the former GDR. To the back of the book is a collection of fifteen scanned images of objects Barnard has found in the building. Chateau Despair fulfills the archaeological function of archiving a vision from the past.
Marco Bohr
http://visualcultureblog.com/2013/03/chateau-despair-by-lisa-barnard/

Chateau Despair by Lisa Barnard from GOST Books on Vimeo.

ART101 appendix 1 - images

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As progress with ART101 continues, what follows is an assortment of stock images to be used in combination with the film footage:


Receipts

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Bought a few items:






















Juliet Escoria - Black Cloud (Civil Coping Mechanisms), £7.77
https://www.goodreads.com/book/show/20321919-black-cloud






















Marc Weidenbaum - Aphex Twin's Selected Ambient Works Volume II (Bloomsbury Academic), £4.27
https://www.goodreads.com/book/show/17933882-aphex-twin-s-selected-ambient-works-volume-ii
 





















Dennis Cooper - Gone: Scrapbook 1980-1982 (Infinity Land Press), £35.00
http://denniscooper-theweaklings.blogspot.co.uk/2014/05/announcing-and-illustrating-imminent.html

Grace Jones ‎– Nightclubbing (Deluxe Edition) (Island) 2LP + MP3, £20.99
http://www.discogs.com/Grace-Jones-Nightclubbing-/release/5633438

Jon Savage - England's Dreaming

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Jon Savage (born 1953), is the pen name of Jonathon Sage, a Cambridge-educated writer, broadcaster and music journalist, best known for his award winning history of the Sex Pistols and punk music, England's Dreaming, published in 1991.

England's Dreaming, published by Faber and Faber in 1991, was lauded as the definitive history of punk music, and remains the single most comprehensive analysis of the phenomenon. It was used as the basis for a television programme, Punk and the Pistols, shown on BBC2 in 1995, and an updated edition in 2001 featured a new introduction which made mention of the Pistols' 1996 reunion and the release of the 2000 Pistols documentary film, The Filth and The Fury. A companion piece, The England's Dreaming Tapes, was published in 2009.
http://en.wikipedia.org/wiki/Jon_Savage






















The most remarkable aspect of the Punk movement is that it was largely engineered by a shallow, politically disinterested, art school failure (multiple times) who turned clothier to young Brits in the late 60s and early 70s. Malcolm McLaren flirted with the works of such disparate entities as the Situationists, the French Anarchists and even the Fluxus crowd, but he was a largely directionless man who went with the capitalist tide and sold anything to anyone, regardless of political stripe. He was more fascinated, it seems, with the violence inherent in class struggle (and the polarity found within the underclass) than he ever hewed to any ideology of his own. The first 100 pages sets up this scenario with great historical detail, then the book takes off with blazing speed to detail the rise and fall of the Sex Pistols.

Nihilism, Feminism and Racism are all intersecting themes during one of the most fascinating points in modern history--one which also helped consolidate the conservative movement that led to Thatcherism in the face of unfounded fears of the individualism in Punk (followed soon by Reaganism here).
 

Legs McNeil offered a fine document of the American scene, but Savage's book is an intellectual triumph. He weaves the painful personal stories with history, economics and class struggle in a very compelling manner that makes this essential reading for people who want to understand current affairs and social movements that have nothing at all to do with Punk.
Ron
https://www.goodreads.com/book/show/330729.England_s_Dreaming






















Old habits don’t just shrivel up and choke in Britain. They retreat to the back of our psyches and haunt us like grim spectres in black cloaks, armed with the glimmering threat of our own bad conscience. As an island nation, we’re hard-wired into it.

Take, for example, our time-honoured tradition of exalting figures simply because they demand to be exalted. Look at the monarchy or reality TV stars — what a stinking bunch of meritless rotters they are. But who keeps them ticking along? We’re all complicit in this game.

Books however, like Jon Savage’s history of the original punk movement, England’s Dreaming, pour light on what happens when we do attempt to deal with these issues. At the time, the Pistols weren’t just taking aim at Queen Liz, but — by manipulating the media through outrageous TV appearances, scandalous live performances and artful political sloganeering — the value of what it meant to be a public figure too. Savage, a Cambridge-educated Baby Boomer, remembers it well.

“It was more emotional when it started,” Savage recalls. “It only became politicised once people started writing about it and when The Clash started singing about tower blocks. The Sex Pistols were never so specific. They were stage-managed, but that doesn't mean they weren't real. There's a lot bad class faith in popular culture and music, and a lot people try and drop down their class by a notch, which is a bit pathetic. You are who you are — get on with it. When Savage published England’s Dreaming in 1991, it wasn’t just another stale reappraisal of punk’s legacy; it was the first, and is still perhaps the best, book of its kind. With an even focus on key players and minor figures alike, told by a man who witnessed the entire shebang while writing for NME rival Sounds, it provided a window into an era that is still much fought over.
Huw Nesbitt
http://thequietus.com/articles/02400-an-interview-with-jon-savage-and-an-unpublished-extract-from-the-england-s-dreaming-tapes






















This eclectic collection, purchased from music journalist and cultural historian Jon Savage in 2002, documents the history of the Sex Pistols and the whole of the punk era.  The collection consists mainly of the source materials for England's Dreaming: the Sex Pistols and Punk Rock, Jon Savage's definitive account of punk in British society in the 1970s.  Punk was not just about music or clothes: it reflected a core of dissatisfaction and resentment built up at the end of a decade that saw the introduction of the 3-day week in Britain, strikes, increasing unemployment and collapsing public services.  The England's Dreaming collection provides an opportunity to examine more closely a period now recognised as a crucial point in British twentieth-century social history.

The contents include fanzines, posters, fliers, graphic designs, original letters and documents, photographs, notebooks and much more.  The collection has recently been catalogued and the England 's Dreaming Catalogue shows what is available for research.  If you are interested in viewing any of the items from this collection please consult the Special Collections and Archives home page for access arrangements and contact the LJMU Archivist to arrange an appointment.
http://www.ljmu.ac.uk/lea/77472.htm 


They Had Four Years @ Generator Projects 17.05.14 - pictures

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To the Generator last night for the opening of They Had Four Years, an annual exhibition of recent graduates. The work was "united by the tension between the conflicting desires of escapism or flight from the normalised expectations of day-to-day life against an appreciation of the guidance and security many supporting structures, narratives or associations provide." I took a few photos and here they are:

TH4Y is an acronym of They Had Four Years

Flo Gordon takes inspiration from the concept of “instinctive humor’, the notion that amusement can be found in colour combination, irregular shapes, challenged symmetry or even the banal and utterly bland. She presents paintings made from plasticine, giant fried eggs sculpted from laundry sheets, and an indoor miniature rainbow created over a Mr. Blobby mountain. 























Flo Gordon


Flo Gordon

Flo Gordon

Flo Gordon

Ailsa MacKenzie combines her interests in belief systems and mathematics to create an installation inspired by the Alhambra Palace in Granada. Covered in two-dimensional art works
and involving a sound piece, the installation becomes a self-reflexive labyrinth that viewers become immersed in. 






















One of the exhibition highlights is a functional censer which burns homemade incense created by Fleming-Wyfold Bursary winners, The Brownlee Brothers. Inspired by Fraser Brownlee’s time in Florence while on the RSA, John Kinross scholarship, the censer uses found objects from flea markets and skips in and around Florence.

MaryBeth Quigley’s HEART is the first of a series of works inspired by the Blue Whale, the largest known animal to have ever existed. Her sculptural replica of a Blue Whale heart is roughly the size of a car and visitors are invited to walk through and interact with the piece.


A video work shows the heartbeat recorded and played around various different locations in a two mile radius, the distance at which a Blue Whale’s heart beat can be heard, of GENERATOR.

Jonny Lyons drew from his experiences during his John Kinross scholarship in Florence’s Oltrarno Quarter, well known for its artisans working in sculpture, carpentry and metal work. He presents hand-crafted relics and a video work documenting a lone journey through the cairngorms national park pulling a handcart.

Text from the gallery press release.

http://generatorprojects.co.uk/th4y-2014-the-brownlee-brothers-flo-gordon-jonny-lyons-alisa-mackenzie-mary-beth-quigley/

Rineke Dijkstra - The Buzz Club

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The Buzz Club, Liverpool, England/Mysteryworld, Zaandam, Netherlands, 1996-1997

Rineke Dijkstra (born 2 June 1959 in Sittard) is a Dutch photographer. She lives and works in Amsterdam.
http://en.wikipedia.org/wiki/Rineke_Dijkstra

In 1997 Dijkstra made a series of one-minute videos taken in two night clubs. After selecting her models from the clubbers, Dijkstra let them perform as they wanted in front of the camera, as in The Buzz Club, Liverpool, England, March 1, 1997. Dijkstra's portraits differ from those shot by other documentary photographers such as Wolfgang Tillmanns during the 1990s, both in her use of obviously posed compositions and in the distance that she creates between herself and her models in their often startled, confrontational expressions. Presenting a variety of models ranging from matadors to shop assistants, Dijkstra draws not only on the history of documentary portrait photography represented by August Sander and others, but also on the history of portrait painting as well as on each model's desire to present his or her own imagined image.
Catherine M. Grant
http://www.tate.org.uk/art/artists/rineke-dijkstra-2666

Is that desire to photograph teenagers also what kicked you off on your clubber portraits and videos, like the Buzz Club installation?

First of all, there was the club itself. I was a clubber myself when I was much younger. So I went to clubs when I was 14, and I always liked that. I was in Liverpool and I was photographing school children and my assistant was also a clubber, so after shooting we went to the club. We ended up in the Buzz Club, which we really liked, and I thought, wow, I should make pictures here.

How did you move from still photography into the video format?

I liked the club pictures, but they were missing something — the atmosphere of the club and the people moving and dancing and talking. So that brought me to video. I wanted to capture the atmosphere of the club, and that was missing in the photos.
http://www.blouinartinfo.com/news/story/811564/rineke-dijkstra-on-her-guggenheim-retrospective-vulnerability

Perhaps the most fascinating (if not disturbing) presentation in this retrospective is the twenty six minute two-channel video projection The Buzz Club. This video was shot over a span of two years, but seems as if it all takes place in one or two nights. A voyeuristic trip through beat clubs in Liverpool, UK and Zaandam, Netherlands, the film is rhythmic and hypnotic, alternating channels in sometimes subtle minimalism, and at other times oddly off sync. The club kids dance as well as smoke, chew gum, and drink beers (often simultaneously). Whereas the adolescents on the beach appear vulnerable and awkward, the kids in The Buzz Club exude confidence and power. Dijkstra has entered their world and they are in control. Dijkstra captures this world in her familiar usage of extended timing and anticipation. The video is excruciatingly slow at times, revealing much more of a photographic nature than the fast pace typical of video. Patience is required for viewing all of Dijkstra's videos.
Christopher H. Paquette
http://photoartsmagazine.blogspot.co.uk/2012/08/rineke-dijkstra-retrospective.html



I can’t remember a show where the audience stood for so long in front of a series of images of ordinary people. The same can be said of Dijkstra’s video in which she isolated teenagers against a white background in two night-clubs (The Buzz Club in Liverpool, England and Mystery World in Zaandam, Netherlands) and videoed them dancing, mainly alone, to the camera. Each of them, of course, responded differently to the absence of those clubbing staples, dim lights and crowds - they danced self-consciously and smoked defiantly. Some flirted with the camera, others looked almost annoyed. Most of them, despite trying very hard not to be, looked very young, rather forlorn, sweet even. The audience watched, riveted. The film was long and repetitive, but mysteriously and compulsively viewable. At moments it was hilarious, but never in a cruel or ironic way. It was touching and hilarious because people, especially in clubs, where their posturing and vanity and shyness and lack of confidence are exaggerated, often look silly. A lot of people laughed.

Dijkstra works hard to make photographs and videos that look effortless. At first it seems she has a real talent for finding interesting people, but then, given this much attention, anyone could look fascinating. Her concentration, however, is never sentimental, effusive or patronising, and it’s this quality that makes her such a deeply compassionate artist. She validates and exalts people’s natural curiosity about each other, stripping away layers of artifice until all that is left is the artifice of photography itself.
Jennifer Higgie
http://www.frieze.com/issue/review/rineke_dijkstra/


CC Presents the KEN/DA KEN Zine Launch 22.05.14 @ Contour Cafe, Aberdeen

Manuel Göttsching - E2-E4

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E2-E4, released in 1984, is the first solo recording album by Ash Ra Tempel / Ashra guitarist Manuel Göttsching. The album consists of a minimalistic hour-long progressive electronic track that is subdivided into single tracks according to the stage of the song. The second half of the record is notable for Göttsching's guitar playing. The album is named after the most popular opening chess move 1. e2-e4 (Which is expressed in long algebraic notation). A noteworthy pun on E2-E4 exists because the guitar is tuned from E2 (the low string) to E4 (the high string).

The album was named as one of the best 1980s albums for its important role in the development of house music and techno of the late 1980s and early 1990s. Sueño Latino sampled E2-E4 on its 1989 song "Sueño Latino." In 1995, the German electronic music duo (and label) Basic Channel (Mark Ernestus and Moritz von Oswald) released a remix of E2-E4 titled "e2e4 Basic Reshape" on the BCD compilation album.
http://en.wikipedia.org/wiki/E2-E4

E2-E4, one of the few records Göttsching released under his own name, has earned its place as one of the most important, influential electronic records ever released. It's also the earliest album to set the tone for electronic dance music; simply put, it just sounds like the mainstream house produced during the next two decades. Similar to previous Ashra albums like New Age of Earth and Blackouts, it does so with a short list of instruments -- just the nominal drum machine and a pulsing guitar line in the background plus some light synthesizer work. What sets it apart from music that came before is a steadfast refusal to follow the popular notions of development in melody and harmony. Instead, E2-E4 continues working through similar territory for close to an hour with an application to trance-state electronics missing from most of the music that preceded it. Though the various components repeat themselves incessantly, it's how they interact and build that determines the sound -- and that's the essence of most electronic dance music, that complex interplay between several repetitive elements.
John Bush
http://www.allmusic.com/album/e2-e4-mw0000061584

In December 1981, Manuel Göttsching was due to fly from his native Berlin to Hamburg. In need of some music for his Walkman, he decided to record an idea that he was working on. Thirty-two years later, the reverberations of his work in Studio Roma that Saturday evening are still being felt. In terms of modern dance music's DNA, the hour-long piece that he produced, E2-E4, is as important as any disco, funk or Kraftwerk record. Recorded in one take, with Göttsching improvising keyboards and noodly guitar over its insistent synthesizer patterns and metallic percussion – a process made possible by the recent advent of the sequencer – E2-E4 distilled the classical minimalism of Terry Riley and Steve Reich into a groove that became a Paradise Garage anthem. In 1989, it was rebooted by Italians Sueño Latino as a rave era chill-out classic.

"When I found out E2-E4 was played in clubs, I couldn't imagine people dancing to it," he says. "There's not a strong bass drum and the rhythm is very subtle. I took ideas from dance music, but my composing goes more into the minimalist style of Steve Reich, Philip Glass. It could be played with an orchestra." He reminds us that when E2-E4 was finally released in 1984, at the height of synth-pop, the critics hated it. "The first German critique called it complete 'muzak' and said that I'd missed every development in electronic music and I didn't know anything."
Tony Naylor
http://www.theguardian.com/music/2013/aug/30/manuel-gottsching-gottfather

I first heard this at a club in Philadelphia called The Black Banana. My good friend GiGi, then married to legendary photographer Maripol, would play there weekly. One morning around 4am he played this as the last song. He had two copies, so played the entire song, and I was absolutely floored. I was put into a trance and transported to another dimension for sure.

The soft synth drums, the polyrhythmic arpeggios and dreamy guitar provided the most captivating combination of elements ever. I was a fan of Ashra Tempel, so when I found out who it was, I was very excited to find this. I had just started working at Tower Records in Philly and was the 12″ vinyl buyer. The first record I ordered was this one - I sold at least 100 of these and more CDs!

To this day, I play this once a week.
King Britt
http://www.factmag.com/2014/05/20/my-favourite-record-fhloston-paradigm-on-manuel-gottschings-e2-e4/ 

When it happens, just happens. And nothing happens at random,this for both normal and special things.But only the special things happen by pure magic, or some strange astral combination, the dance in zero gravity between immanent and transcendent,any disengagement of some here and some drawings up there. The ability to express the totality of himself is a cumbersome venture, not automatic, often unattainable, often isn't enough a life. The ex-leader of Ashra(-Ra Temple), the kraut-deutsch guru Manuel Göttsching did it a quarter century ago,when he was thirty and came from important discs and experiences. An evening like many others, December 12/1981, a saturday, he was in concert mood (just returned from a tour with Klaus Schulze), enters his home studio armed with synth and guitar. And an hour of music was born. Something that scares at beginning and rhymes with perfection. After much reflections, doubts and afterthoughts, and only after the counsel of usual Schulze and especially three years laters, he decides to publish the session. "E2-E4", cover a chessboard on cold beige and brown, sees the light and its light changes the course of history(at least the music one). But what's E2-E4? For a human, the easiest opening move in chess. For a REAL human, the dream of life. A persistent of creamy syntethic geometries who proceeds to Nirvana escorted by a spastic latin beat and in its peak by a guitar that now we can define "balearic". THE loop by definition. And the thing that will change forever the DNA of house(Larry Levan says thank you!), will leave breathless the Motor City and its early visionaries (Derrick May and Carl Craig say thank you!). Nevertheless it's not a dance piece. But it will fall in love all the freaks, from ambient heads to ibicencans, and it will be sampled till'death (Sueno Latino, D2-D2, etc...etc...). But it's impossible to speak of "E2-E4" in terms of human technology, if you've that heart and that head, it will never leaves your lives. My all-time favourite record, my soul, my end. Rated 10/5.  DrexciyenStarChamber
http://www.discogs.com/Manuel-G%C3%B6ttsching-E2-E4/master/2786

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